Posts Tagged ‘status quo’

Spiritual Obesity

June 30, 2017

Kelly McFadden wrote about an experience she had with her husband, where they went on a backpacking trip in January through the Rocky Mountains.  On their trip, they hiked six miles into the wilderness and stopped at a hut that was not accessible by car or motorized vehicles.  They set out carrying enough supplies for three days, hiking uphill at zero degrees Fahrenheit.  About three miles into their trip, her husband said, “You know, it is a lot easier to get fatter than to stay in shape!”  He was struggling to get up the mountain and was bringing up the rear of their hiking group.

Isn’t that true?  It’s easier to stay in shape, than it is to try to get back in to shape.  It’s easier to keep the weight off in the first place, than to try to take off pounds after they have already been added to your body.  Ever since book best-seller lists were invented, there have always been dieting books on them.  Losing weight is hard.  If we knew the secret that would work for everybody, we would have figured it out by now.  Losing weight is an adaptive challenge.  It requires us to change how we think, how we act, and what our habits are.  It requires us to learn new ways to respond to stress and pressure and anxiety.  And that is not easy.  Obesity has become one of our biggest health issues today.  Obesity has a correlation with a sedentary lifestyle – too much sitting in a recliner or on a couch, eating too much food, and not getting enough exercise.

Another big concern is something called Spiritual Obesity.  Spiritual Obesity refers to churchgoers who live a spiritually sedentary lifestyle – too much sitting in a worship service, being fed spiritual food, but not getting enough exercise.  It’s too much eating, but not enough exercise.  It’s too much spiritual consumption, but not enough spiritual service.  It’s always taking in more spiritual food, without going out and sharing what has been given to us.  It results from a lot of “inflow” and not enough “outflow”.  We know about physical obesity, but we also have to watch out for spiritual obesity.

Physical obesity is epidemic in our country and is considered one of the top preventable killers of our time.  In fact, a new study has found that the government could help stop the growing epidemic with more regulations.  They could pass laws to keep fatty foods off the market, or tax them so high that nobody would want to buy them.  I suppose God could do that for spiritual obesity too.  God could force us into service, giving back to our communities, caring for others, and sharing our faith.  But, then it wouldn’t come from our hearts.  It wouldn’t be what we wanted to do.  And we would quickly resent having to do it.  God has given us free will.  God allows us to choose to the right things, just as He allows us to choose to do the wrong things.  He could force us to do what is right, but He wants us to want to do what is right.

Kelly McFadden wrote that after their difficult hiking experience, her husband spent the next year getting in shape.  He changed some habits, exercised more, watched what he ate, and declared he would never be the last one up the mountain again.  The following year, he was among the first group to arrive at the top.

What does getting in spiritual shape look like?  Do we let ourselves get lazy and complacent in the summer?  Will we end up paying for it later?  Getting in spiritual shape might mean helping to feed the homeless or giving 10% or more of our financial resources away.  It might mean getting to know our neighbors or building relationships with our unchurched friends.  It might mean getting involved in meeting a need in a local school or somewhere in our community.  It might mean leading a small group or Sunday School class or visiting someone in the hospital.

As Christians, we don’t want to keep receiving all the time without giving anything away.  We don’t want to just go to church to receive, without sharing what we have learned with others.  We don’t want to ignore the spiritual gifts God has given us.  We need to exercise them and put them to use.  We don’t want to become spiritually obese.  We want to stay in spiritual shape.  We want our spirits and our souls to be strong and healthy.  We want to be people of good character.  The more we give away, the more we can live as Christ’s witnesses in our world.

 

Re-Framing Your Life

May 31, 2017

In their book Designing Your Life, Bill Burnett and Dave Evans tell a story about a woman named Janine.  In her mid-30s, she was starting to reap the benefits of decades of dedication.  Her willpower and hard work had gained her a number of accomplishments.  She was the picture of success and achievement.  But, she had a secret.  Some nights, after driving home from work, she would sit out on her deck and cry.  She had everything she thought she should have, but she was profoundly unhappy.  Who wakes up every morning as the picture of success and goes to bed every night with a knot in her stomach, feeling as if she is missing something, and that she has lost her way?  In America, 66% of workers are unhappy with their jobs, and 15% actually hate their work.  Janine had a dysfunctional belief.  She believed if you are successful, you will be happy.  She needed to re-frame her thinking:  happiness comes from designing your life with God.

In their book, Bill and Dave also tell a story about a man named Donald.  He had worked for more than 30 years at the same job and had made a lot of money.  His home was almost paid off.  His kids had all graduated from college.  He had money for retirement.  He had a solid career and a solid life.  Get up, go to work, pay the bills, go home, go to bed.  Wake up the next day and do it all over again.  Lather.  Rinse.  Repeat.  But, for years he had carried the same question around inside of him as he went to coffee shops, dinner tables, church, and the bar.  The question would wake him up at 2:00 am.  He would look at himself in the bathroom mirror and ask, “Why am I doing this?”  Not once had the guy in the mirror had a good answer for him.  He had a dysfunctional belief.  He believed that a life of responsible and successful work should make him happy.  He felt stuck.  He thought he didn’t have any other options that to continue to struggle through an unfulfilling life.  He believed it was too late to change his life’s work.  But, he was wrong.

Many people today operate under the dysfunctional belief that they just need to find out what they are passionate about.  They think that once they know their passion, everything else will just magically fall into place.  But, most people don’t know their passion.  Only 20% of people between the ages of 12-26 have a clear vision of where they want to go and what they want to accomplish in life.  80% of people of all ages don’t really know what they are passionate about.  In the United States alone, there are more than 31 million people between the ages of 44-70 who want an “encore” career – work that combines personal meaning, continued income, and social impact.

Many people today struggle with dysfunctional beliefs and don’t know how to change them.  This is why we go to church.  This is why we read the Bible.  We all grow up with beliefs and ideas that we think are true, but really aren’t.  They shape who we are, what we do, and how we live.  But, we don’t realize they aren’t true.  And if we do discover they aren’t true, then we don’t know how to change them and how to re-frame them.  This is why we need Jesus in our lives.  This is why we need the Holy Spirit leading us through life:  because all of us need to re-frame our thinking in our major ways.  But, we don’t know how to do it.  And we can’t do it alone.

Your life cannot be perfectly planned.  None of us are perfect.  We all make mistakes.  There is no one single solution to your life.  If you keep looking for the one right answer, you’ll never find it.  Our God is a much more creative God than we realize.  When we surrender our lives to Him, He doesn’t just open one door of possibility for us.  He opens many doors for us.  He gives us choices we never had before.  The Holy Spirit leads us to design a life that makes sense.  Life is all about growth and change.  It’s not static.  It’s not about answering the big life question once and for all and then it’s done, never having to be re-visited ever again.  It’s about going on a journey with Jesus, with a Christian community, for the life of the world.  There will always be twists and turns, sunshine and rain, cold and heat.  There will always be signs and wonders, plants and animals, unexpected guests and new friends.

We need God’s help to think differently.  We need Jesus’ help to live differently.  We need the Holy Spirit’s help to dream differently.  We need the church’s help to focus our attention on the right things, to develop disciplines and practices that will pay off, and to help us get out of the rut we are stuck in.  We need to take off the blinders that keep us from seeing the possibilities God has waiting for us.  We need to understand where happiness, fulfillment, and satisfaction really come from.  We carry around too many dysfunctional beliefs.  And we need the Bible and the church to re-frame our thinking and our lives.

God doesn’t want us to waste our lives.  God doesn’t want us to feel miserable or stuck.  God wants us to soar like eagles as we discover how He designed us, and how the Holy Spirit can help us design a life that makes sense.  But, we have to be willing to let go of our dysfunctional beliefs.  We need to let the Bible re-frame how we think and how we live.  And we need to be willing to follow Jesus down some life paths that we never thought we would walk down.

 

The Easter Ragman

March 31, 2017

A number of years ago, Walter Wangerin wrote a story called “The Ragman” to help us understand the message of Easter.  The Ragman is a picture of Jesus and what He has done for us on Good Friday and Easter.  Here’s the story:

“One Friday morning, I noticed a young man, handsome and strong, walking in the alleys of the

city. He was pulling an old cart, filled with clothes; and he was calling in a clear,

resonant voice, “Rags! New rags for old, I’ll take your tired, old rags. Rags!” Now

this is a wonder, I thought, for the man stood six feet-four, with arms like tree limbs,

hard and muscular, and his eyes flashed with brightness. Could he find no better job

than this, to be a ragman in one of the rougher areas of the city?

Soon the Ragman saw a woman sitting on her back porch. She was sobbing into her

handkerchief, shedding thousands of tears. Her shoulders shook. Her heart was

breaking. The Ragman stopped his cart. Quietly he walked to the woman and asked,

“Will you give me your rag; I’ll give you another.” He slipped the handkerchief from

her eyes, and laid across her palm a linen cloth so clean and new that it shined. Then

as he began to pull his cart again, the Ragman did a strange thing. He put her tear-

stained handkerchief to his own face; and began to weep, to sob as grievously as she

had done. Yet she was left behind without a tear. “Rags! Rags! New rags for old!”

 

In a little while the Ragman came across a little girl whose head was wrapped in a

bandage. Her eyes were blank and empty. A single line of blood ran down her cheek.

Now that tall Ragman looked upon this child with pity, and he drew a lovely bonnet

from his cart. “Give me your rag, and I’ll give you mine.” He loosened the bandage,

removed it and tied it to his own head. The bonnet he set on hers. I gasped at what I

saw, for with the bandage went the wound! Against his brow ran a darker, richer

flow of his own blood! “Rags, rags! I take old rags!” cried the sobbing, bleeding

Ragman.

The sun was at its height by now, and the Ragman seemed more and more in a hurry.

“Do you have a job?” the Ragman inquired of a man leaning against a telephone

pole. “Are you crazy?” the man sneered, pulling away from the pole and revealing

that the right sleeve of his jacket was empty. “So give me your jacket, and I’ll give

you mine.” The one-armed man took off his jacket. So did the Ragman. I trembled at

what I saw. For the Ragman’s arm stayed in his jacket, and when the other put it on,

he had two good arms, thick as tree limbs; but the Ragman had only one.

 

By now I had to run to keep up with the Ragman. Though he was weeping

uncontrollably and bleeding freely at the forehead, pulling the cart with one arm,

stumbling with exhaustion, he still ran on ahead faster. I wept to see the change in

this man. I hurt to see his sorrow. And yet I needed to see where he was going in such

a hurry, perhaps to discover what drove him so. The little old Ragman came upon a

landfill, a garbage dump. He climbed the hill. With tormented labor he cleared a little

space on the hill. Then he sighed. He lay down. He pillowed his head on a

handkerchief. He covered his bones with a jacket; and he died.

Oh, how I cried to witness his death! I slumped in a car and wailed and mourned,

because I had come to love that Ragman. Every other face had faded in the wonder of

this man. When I saw that he was dead, I couldn’t keep from crying. I cried myself to

sleep. I slept all the way through Saturday to Sunday. But then on Sunday morning, I

was awakened by a violent light, a pure, hard, demanding light shining against my

face. I looked up, and I saw the last and the first wonder of all. There was the

Ragman, folding his clothes, a scar on his face, but alive! And besides that, healthy!

 

There was no sign of sorrow, nor of age, and all the rags that he had gathered shined

with a clean sheen! I was in awe of the transformation, but humbled by the sorry

state of my own ordinary sameness. I lowered my head and, trembling for all that I

had seen, I walked into the Ragman’s presence. I told him my name, and that I felt

like a sorry figure next to him. Then I took off all my clothes, and I said with dear

yearning in my voice, “Dress me. Dress me with your rags.” He dressed me. My Lord

dressed me. He dressed my feet, my body; he dressed all of me. He put new rags on and

now I glow in the sight of the Ragman, this Ragman, my Christ.”

 

We Still Need Easter

March 1, 2017

A recent survey by the American Psychological Association that was released last week found that:

66% of Americans feel stress about the future of our country

57% feel stress about the current political climate

49% feel stress about the results of the 2016 election.

I think people have always felt some level of stress and worry about what is going to happen in the future, but these anxieties seem to be stronger and more widespread today than they have been in a while.

Part of what I think is contributing to this is our diminishing level of confidence in our leaders and institutions to address the challenges of our times.  People seem to have a decreasing level of trust that our leaders can focus on the big issues, have the competence to handle complex challenges in compassionate ways, and can bring people together to find solutions for complicated problems.  Abraham Lincoln once said, “America will never be destroyed from the outside.  If we falter and lose our freedoms, it will be because we have destroyed ourselves.”  The old cliché is “We have met the enemy, and he is us.”  As much as we worry about terrorists coming in to our country from outside and attacking us, our biggest problems actually come from ourselves.

This is what we learn from the Bible.  The Bible teaches us that sin lives in every one of our hearts.  In Mark 7:20-23, Jesus says that evil flows out of every human heart.  In the Sermon on the Mount, in Matthew 7:3, Jesus said, “Why are you worried about the speck in someone else’s eye, when you have a log in your own?”  We don’t have to look far to find evil.  All we have to do is look in the mirror, and there it is.

In 1933, Simone Weil wrote about the suffering we experience in a world that seems to be falling apart.  She said that one of the most disorienting perplexities is that evil isn’t always recognizable.  Sometimes it is incognito.  She wrote, “Never react to evil in such a way as to augment it.”  That is one of the challenges of our current times.  How do we not throw gas on the fire?  How do we not make the situation worse?  How do we act so that evil decreases rather than increases?

When Hannah Arendt wrote about the evil that was experienced under the Nazi leadership in Germany, she talked about the deliberate disconnect from reality that she called “holes of oblivion.” (Today, we call them “alternative facts.”)  She said that one of the key ways to confront evil, and the lies that it keeps telling, is for simple, ordinary people to keep standing up and speaking the truth.  Evil will try to suppress the truth.  Evil will try to shut people up by firing them, putting them out of work, or trying to discredit them.  But, there will always be a few who will speak up and tell the truth, even in spite of the consequences.  While people worry that the evils of the Nazi way of thinking could happen anywhere, the truth is that it did not happen everywhere.  That is what gives us hope.

The presence of evil in the world, even the growing presence of evil in the world, continues to show us our ongoing need for Easter.  This month, we begin the season of Lent.  Lent is the 40 days (plus Sundays) leading up to Easter.  It has traditionally been a time for reflection and contemplation on the meaning of Easter, the sacrifice that Christ made on our behalf, and our utter dependence upon God.  Easter was the day that Jesus defeated evil in the world.  Yes, evil still exists, and evil continues to flail around as much as it can.  But, it has already been defeated.  The game is over even though the time has not run out yet.  Evil doesn’t want to admit that it is losing, and it will lose, but it will.  Easter is our assurance of that.

Easter reminds us that evil is real, that we do not have the power to stop evil by ourselves, and that we are dependent upon Jesus to defeat evil for us.  We will continue to battle it the rest of our lives.  Evil is like a boxer that has already been knocked out.   But, he continues to get up off the mat and flail his arms around, trying to inflict a little more harm on us, before he completely collapses, totally defeated, never to get up again.  Without Jesus, evil would win.  Without Jesus, we would lose.  Without Easter, we would be without hope.

Because of Easter, evil has width, but not depth.  Evil is like a bad weed that grows and grows and takes over the topsoil.  It looks like it is everywhere.  But, it has no roots. It has no depth.  It can kill off the grass and the plants on the surface, but it can’t go deep, which means that it won’t last.  Only good has the roots to go deep.  Because of its roots, good will outlast evil.  Good will conquer evil in the end.  Good has the depth that evil lacks.

That is what we learn from Easter.  That is why we look forward to Easter.  That is why we have hope.  The evil that we see now will not last.  Evil was defeated on the cross.  When Jesus rose from the dead on Easter, he signed evil’s death sentence.  It’s only a matter of time, before He shuts it away completely.  Hang in there.  Easter’s coming.

 

New Habits for a New Year

January 2, 2017

We have flipped the calendar.  We have celebrated the end of 2016.  We have celebrated the beginning of 2017.  We get a fresh start.  We get a chance to start over, to try again.  So, now, what will we do?  Many people make New Year’s resolutions, but half of those people give up on their resolutions by the end of January.  The key is to develop good habits.  The key is to break bad habits.  We are much more likely to act our way into a new way of thinking, than we are to try to think our way into a new way of acting.  So, where do we begin acting differently?  As we start this New Year, I want to encourage us to begin 3 new habits:

1.This year, I will grow spiritually by ________________.

If you do not yet have a relationship with God through Jesus Christ, then look into this.  Read about Who Jesus is, what He said, and what He did.  Talk to people who believe in Jesus.  Explore it and check it out.

If you are already following Jesus, how can you grow spiritually this year?

Here are some habits to consider:

This year, I will read at least one chapter in the Bible every day.

This year, I will pray at least 5 minutes every day.

This year, I will attend church worship services 3-4 times a month.  (Research shows a significant difference in the strength of people’s faith who attend worship 3-4 times a month over those who only attend 1-2 times a month.)

This year, I will give ____% of my money to the church/missions/charity.

This year, I will take a Sabbath day every week.

These are called spiritual habits or spiritual practices.  If these become regular patterns in your life, you will grow stronger spiritually.

This is about Believing.

 

2.This year, I will grow relationally by ______________________.

Who are one or two people that you want to become better friends with this year?

This year, I will have coffee/lunch with someone once a week.

This year, I will invite someone over to my house to visit once a month.

This year, I will invite at least one unchurched person to come to church with me.  (The average Methodist invites a person to church once every 42 years.  What if all of us invited one person to church every year?)

This year, I will regularly attend a small group or a Sunday School class.

This year, I will call one person on the phone each week to ask them how they are doing or how I can pray for them.

This year, I will reconcile with one person I am estranged from.

This is about Belonging.

 

3.This year, I will grow missionally by __________________________.

How can you serve God in our community?

Where can you serve God in our community?

This year, I will share my faith with one person who does not yet believe in Jesus.

This year, I will talk to one neighbor a month.

This year, I will have a block party to get to know my neighbors.

This year, I will find a need in our community where I can help.

This year, I will participate in one mission effort with our church.

This year, I will donate clothes or food to a local school or mission.

This is about Blessing.

 

As we begin this New Year, I want you to think about 3 things you can do differently this year.  Think about 3 new habits you can start, or 3 current habits you can enhance and expand.  We are more likely to act our way into a new way of thinking, than we are to think our way into a new way of acting.  The quality of our lives has a lot to do with our habits – breaking old bad habits and starting new good habits.  If you become consistent in doing what God wants you to do, and consistent in living in healthy ways, you can live as the salt of the earth and the light of the world.

 

The Advent Conspiracy

November 30, 2016

A lot of people look forward to the Christmas season each year.  And each year, a lot of people are let down.  Instead of being the enjoyable season we see on TV, it has become a time of the year that is hurried, rushed, busy and stressed.  What happened?  How did it get to be this way?  In order to change this, a number of people and churches are discovering a movement called the Advent Conspiracy.  The Advent Conspiracy asks the questions, “Can Christmas still change the world?”  The Christmas story is a story of love, hope, redemption, and relationship.  So, what happened?  How did it turn into stuff, stress, and debt?  Somehow, we’ve traded the best story in the world for the story of what’s on sale.

How did the Advent Conspiracy get started?  It started in 2006 with five pastors who started to imagine a better Christmas practice for their own communities.  Today, the Advent Conspiracy is a global movement of people and churches resisting the cultural Christmas narrative of consumption.  These churches are choosing to celebrate Christmas differently by Worshiping Fully, Spending Less, Giving More, and Loving All.

1)Worship Fully.  It starts with Jesus. It ends with Jesus. This is the holistic approach God had in mind for Christmas. It’s a season where we are called to put down our burdens and lift up a song to God. It’s a season where love wins, peace reigns, and a king is celebrated with each breath. It’s the party of the year. Entering the story of advent means entering this season with an overwhelming passion to worship Jesus to the fullest.

2)Spend Less.  Quick question for you: What was the one gift you remember getting for Christmas last year? Next question: What about the fourth gift? Do you remember that one? Truth is many of us don’t because it wasn’t something we necessarily wanted or needed. Spending Less isn’t a call to stop giving gifts; it’s a call to stop spending money on gifts we won’t remember in less than a year. America spends at least $500 billion dollars during the Christmas season, and much of that is joyless and goes right onto a credit card. By spending wisely on gifts we free ourselves from the anxiety associated with debt so we can take in the season with a full heart.

3)Give More.  I know what you’re thinking. “Wait, didn’t you just say I should spend less, and now you are telling me to give more? What gives?” The most powerful, memorable gift you can give to someone else is yourself. And nobody modeled this more than Jesus. So what does this look like for you? Tickets to a ball game or the theater? A movie night? The main point is simple: When it comes to spending time with those you love, quantity might be important, but quality is what’s really important.

4)Love All.  It all boils down to love. Love from a savior. Love to a neighbor in need. By spending just a little less on gifts, we free up our resources to love as Jesus loves by giving to those who really need help. This is the conspiracy a few churches began ten years ago, and has since grown to an international movement where thousands of churches have raised millions of dollars to love others in life-changing ways. It’s not that there’s something wrong with the shopping mall—it’s that the better story is about loving all.

So, what do you think?  Can we conspire together?  Can we get together and come up with a more significant, more meaningful way to celebrate Christmas?  It’s not enough to say “no” to the way Christmas is celebrated by many.  We need to say “yes” to a better way to celebrate Christmas.  If we intentionally devote more time and energy to Worshiping Fully, Spending Less, Giving More, and Loving All, we can make a difference in our own lives, in our families, and in our communities.  And if we make a difference there, it will begin to spread all over the world.  Today, thousands of churches are conspiring to celebrate Advent differently.  With each new person, and each new church, we end up making a far bigger difference than we ever thought was possible.  This year, let’s celebrate Christmas by joining the Advent Conspiracy.

(For more information, check out www.adventconspiracy.org)

 

 

Thanksgiving

November 1, 2016

Every year during the month of November, we pause to celebrate the Thanksgiving holiday.  There are certain national stories that are important to our country.  There are certain Biblical stories that are important to our faith.  There is value in telling these stories again every year, to remind us of who we are and how we got here.  They help us reflect on why we do what we do today, and help us get “back on track” when we forget where we came from.

The first major British settlement in America was at Jamestown, Virginia, in 1607.  Jamestown was named after King James of England.  The first settlers came for political reasons (to expand the British Empire) and for financial reasons (to look for gold).  13 years later, the Pilgrims settled in Massachusetts, arriving in 1620.  They came for religious reasons.  Thus, we see that our nation originated from different groups who arrived at different times for different purposes – some political, some financial, and some religious.

The Pilgrims set sail from England on the Mayflower on September 6, 1620, with 102 passengers and 30 crew members.  Their goal was to sail to Virginia.  The Atlantic winds blew them off course.  Instead of landing in Virginia, they landed at Cape Cod, Massachusetts on November 11, 1620.  The trip across the Atlantic Ocean was a miserable one, with huge waves constantly crashing against the ship’s topside deck.  The passengers suffered from shortages of food and of other supplies.  There were two deaths on board the Mayflower, and there was one baby born, who was named Oceanus.

After landing at Cape Cod, the Pilgrims wanted to sail south to Virginia to reach their original destination.  But when the weather would not cooperate, they decided to spend the winter in Massachusetts.  To establish legal order and to quell increasing strife within the ranks, the settlers wrote and signed the Mayflower Compact.

On November 27, an exploring expedition was launched under the direction of Capt. Christopher Jones to search for a suitable settlement site. They were obviously not accustomed to, or prepared for, the bitter winter weather they encountered.  The expedition was forced to spend the night on shore in below-freezing temperatures with wet shoes and stockings that became frozen.

The Pilgrims spent the entire winter on board the Mayflower, suffering an outbreak of a contagious disease described as a mixture of scurvy, pneumonia, and tuberculosis.  When it ended, there were only 53 passengers still alive. Half of the Pilgrims had died.  Half of the crew died, as well. In the spring, they built huts on shore, and on March 21, 1621, the surviving passengers finally disembarked from the Mayflower.

The event that Americans commonly call the “First Thanksgiving” was celebrated by the Pilgrims after their first harvest in the New World in 1621.  This feast lasted three days, and was attended by 90 Native Americans and 53 Pilgrims. The New England colonists were accustomed to regularly celebrating “thanksgivings”, which were days of prayer thanking God for blessings such as military victory or the end of a drought.

Squanto, a Pantuxet Native American who resided with the Wampanoag tribe, taught the Pilgrims how to catch eel and grow corn and served as an interpreter for them. Squanto had learned the English language during his enslavement in England. The Wampanoag leader Massasoit had given food to the colonists during the first winter when the supplies brought from England were insufficient.  The feast was cooked by four adult Pilgrim women who survived their first winter in the New World (Eleanor Billington, Elizabeth Hopkins, Mary Brewster, and Susanna White, along with young daughters and male and female servants).

When we read this story, we are reminded of a few key points:

  1. The first Thanksgiving was a time to give thanks to God for their survival. The Pilgrims were not ready for the harsh wintry conditions they encountered.  Half of their group died from disease.  This was a scary time.  The people who survived did not live because they were smarter or more talented or more prepared or because they had more faith.  They survived by the grace of God Who kept them alive.  They set aside three days to thank God for saving their lives.
  2. The first Thanksgiving was a time to give thanks for the grace and the hospitality extended to the Pilgrims by the Native Americans. The Pilgrims would not have survived without them.  God saved them through the Native people.  They had knowledge of the winter, the land, the crops that could grow, and how to survive, which the Pilgrims needed.  Thanksgiving was a time to thank the Native Americans for coming to their rescue.
  3. The Pilgrims were an adventurous people. They were willing to take a huge risk to leave England and journey thousands of miles to America, knowing that they might not ever see their loved ones again, and might not survive.  They were probably driven by a mixture of fear and hope, desperation and faith, uncertainty and adventure.  They were entrepreneurs.  They were willing to make huge sacrifices to find a better life.  They had a deep faith in Jesus and were moved to pray and thank God for saving their lives.

Their first year in America probably did not go as they had hoped or planned.  They had to adapt.  They had to learn lots of new things.  They had to adjust their lives to fit the new world they were now living in, while remaining grounded in their faith in Jesus, rooted in the scriptures, and interdependent on one another.  These are good lessons for us to remember today.

As we celebrate Thanksgiving this month, what are we thankful for?  Are we still willing to make great sacrifices today?  Are we willing to set out on great adventures, stretching our faith, and willing to face new situations, like our Pilgrim forebears before us?  Do we realize that we need each other?  Thanksgiving is a story of people from different countries, different continents, different races, and different sexes working together.  Thanksgiving is a story of immigration where the first Americans welcomed some of the first Europeans with grace, generosity, and hospitality.  Thanksgiving is a story of success.

So, as we sit down to our Thanksgiving meals this year, we are reminded to be thankful to God, to be thankful for those around us who have helped us, and to take risks of faith and to make sacrifices for Jesus.  We are building on the story that began almost 400 years ago.  Jesus saves us to do something.  God rescues us to go somewhere.  The Holy Spirit is preparing us for something special.  Where will God lead us to go this year?

The Importance of Looking Foolish

August 31, 2016

If you want to grow spiritually in your relationship with God, it is important that you look foolish.

Noah looked foolish building an ark in a place with no water where there had not been any rain.  Sarah looked foolish preparing to have a baby when she was 90 years old.  The Israelites looked foolish blowing trumpets and marching around the city of Jericho.  Benaiah looked foolish when he went into a pit, with a lion, on a snowy day.  Gideon looked foolish when he reduced his army from 32,000 soldiers down to 300.  People probably thought Jesus was foolish when he told the man who hadn’t walked for 38 years to get up and start walking.   David looked foolish when he went up against Goliath.  Part of following Jesus is the willingness to look foolish.

Some people have never killed a giant, or walked on water, or seen walls come tumbling down because they weren’t willing to look foolish.  Some of the greatest breakthroughs in the world were accomplished by people who were willing to look foolish.  Dick Fosbury revolutionized the high jump at the 1968 Summer Olympics with a new style people called the Fosbury Flop.  This flop was one of the greatest successes in sports.  Today, every high jumper uses the Fosbury Flop.  In 1 Corinthians 1:27 it says “God deliberately chose things the world considers foolish in order to shame those who think they are wise.”  It’s important that we look foolish.

Our society keeps trying to make us conform.  It uses peer pressure to get all of us to act alike.  But, Romans 12:2 says, “Do not be conformed to the patterns of the world, but be transformed by the renewing of your minds.”  God wants us to stand out from the world.  He wants us to be different.  That means, sometimes we will look foolish.  The world doesn’t understand how we can have Republicans and Democrats in the same church and all get along, but it happens all the time.  The world doesn’t understand how we can have black and white and brown and yellow in the same church and all get along, but it happens all the time.  The world doesn’t understand how we can have rich and poor, and the highly educated and the lowly educated (I love the lowly educated by the way – LOL) in the same church and all get along, but it happens all the time.

When you get excited about Jesus, don’t expect everybody else to get excited too.  When the Holy Spirit turns up the heat underneath you, it disrupts the status quo.  Some people will be inspired by what God is doing in your life.  Others will be convicted.  And they will mask their personal conviction by finding something to criticize.  9 times out of 10, criticism is a defense mechanism.  We criticize in others what we don’t like about ourselves.

Part of spiritual maturity is caring less and less about what people think about you and more and more about what God thinks about you.  Jesus was criticized by the religious leaders of his day for spending so much time with sinners, tax collectors, and prostitutes.  It bothered them.  It didn’t bother Jesus.  They thought Jesus looked foolish.  Jesus didn’t care.  He knew the people needed him.  They were open to him.  They listened to him.  And some of their lives were changed.

Part of being a follower of Jesus is the importance of looking foolish.  We don’t expect the world to understand everything we do and why we do it.  But, that’s OK.  The Bible tells us that God uses the foolish things of the world to shame the wise.  Doing the will of God is never foolish.  But faith is the willingness to look foolish, and when you step out in faith, some people will think you are foolish.  God keeps turning our world upside down and inside out.  When we don’t care how we look, and when we don’t care who gets the credit, the stage is set for God to do some amazing things.  I wonder what amazing things God is planning on doing in our lives this month?  If we are following Jesus, we will look foolish.

 

 

 

 

What are the Big Rocks?

August 1, 2016

There’s a story about a teacher who took a glass jar into his class and filled it with big rocks.  He asked the class if they thought the jar was full.  They said yes.  He said no, it isn’t.  He then poured some small pebbles into the jar around the big rocks.  Then he asked the class, is the jar full now?  They said yes.  He said no, it isn’t.  Then he poured some sand into the jar.  Then he asked the class, is the jar full now?  The class said yes.  He said no, it isn’t.  He then poured some water into the jar.  He asked the class if the jar was full now.  They said yes.  He asked them, what is the moral of this story?  One student said, “No matter how full your life is, you can always squeeze more things into it.”  He said no.  The moral of the story is:  if you don’t put the big rocks in first, you’ll never get them in.

The point is that we have to make sure we have the most important things in our lives first.  It’s easy to get busy doing so many good things, that we don’t have time and space in our lives for the most important things.  If we don’t get the most important things right, we won’t get the rest of our lives.  What are the Big Rocks for the Christian Church?  What are the most important things for us to focus on?

We believe that our Big Rocks are the Great Commandment and the Great Commission.  The Great Commandment is found in Matthew 20:37-40, where Jesus says Love the Lord your God with all your heart, soul, mind, and strength, and love your neighbor as yourself.  The Great Commission is found in Matthew 28:19-20, where Jesus says Go therefore and make disciples of all nations, baptizing them in the name of the Father, the Son, and the Holy Spirit, teaching them to observe all I have commanded you, for lo, I will be with you always, even to the ends of the earth.

When we put the Great Commandment and the Great Commission together, we see that our Big Rocks are Loving God, Loving our Neighbor, and Loving our Neighborhoods.  These are the three big areas of focus for our ministry.  We want to help people come to Believe in Jesus as their Lord and Savior for the first time and then to spend a lifetime growing deeper in their knowledge of God.  We want to help people Belong to a community and a purpose that is bigger than all of us.  Loneliness and isolation are the great social dysfunctions of our time.  We were all created with a sense of belonging.  And we want to help people Bless their neighborhoods and serve the community where we live.  We have been saved to serve.  We have been Blessed to be a Blessing.  We call these three Big Rocks:  Believing, Belonging, and Blessing

These are our Big Rocks – Believing (spiritual growth), Belonging (relational growth), and Blessing (missional growth).  Some people think that the Big Rock is numerical growth.  But, churches that make numerical growth their Biggest Rock, often do not grow spiritually, relationally, and missionally.  However, churches that focus on spiritual growth, relational growth, and missional growth, often discover that God is causing some numerical growth to happen as a result.  We do want to reach more people for Christ.  But, numerical growth typically follows spiritual, relational, and missional growth – not the other way around.

This month marks the beginning of a new school year here in Terre Haute.  It also marks the beginning of my second year “back home” as a pastor in this community we love.  Kim and I are delighted to back in the Wabash Valley again and we are grateful that God has led us to be a part of this community.  I have a lot of hope for this coming year.  I believe that God is doing something in our churches and in this community.  I believe that if we keep our eyes open, we will see many opportunities for ministry and new doors that will open for us to make a difference in people’s lives and in our community.

I want to invite you to join us for another important year of ministry.  I don’t know what God is going to do, but I believe He is going to do some significant things, and I want us to be a part of His mission on earth.

These are our Big Rocks – Loving God, Loving our Neighbor, and Loving our Neighborhoods.  We call these three rocks Believing, Belonging, and Blessing.  We want to help people grow spiritually, relationally, and missionally.  Please pray for me.  Please pray for our church.  Please pray for our community.  Pray that we can stay focused on what is most important – our Big Rocks.  And pray that we will be open to all the ministry opportunities God brings our way.

 

Of Course He isn’t Safe, But He’s Good

May 10, 2016

My friend, Rich Hansen, who pastors a church in Chicago, has just published a book called Paradox Lost.  In one of the chapters, he talks about C.S. Lewis’ classic book The Lion, the Witch, and the Wardrobe.  In the book, two sisters, Lucy and Susan, are talking to Mr. and Mrs. Beaver about Aslan the lion, who is Lewis’ figure for Jesus.  Susan says, “I’d thought he was a man.  Is he – quite safe?”  I shall feel rather nervous about meeting a lion.”  Mrs. Beaver says, “If there’s anyone who can appear before Aslan without their knees knocking, they’re either braver than most or else just silly.”  So, Lucy asks, “Then he isn’t safe?”  Mr. Beaver says, “Safe?  Don’t you hear what Mrs. Beaver tells you?  Who said anything about safe?  ‘Course he isn’t safe.  But, he’s good.”

Rich describes this as a tuning fork paradox:  God isn’t safe, but God is good.  As with all biblical paradoxes, living within this tension is difficult and yet essential.  According to A.W. Tozer, the God we envision determines the person we are becoming.  What happens to people who are primarily focused on a God who “isn’t safe” or what the Bible speaks of as justice, judgment, or wrath?  We already know.  Those with the primary image of a wrathful God eventually become wrathful themselves.  Those who believe only in a judging God easily become judgmental.  They become unable to offer any mercy and, just as tragically, unable to receive mercy themselves.  This is not a pretty picture of God, and folks who see God only in these ways are not endearing to be around.  Since these judgmental caricatures are usually how Christians are portrayed in our media, who can blame churches for treating this unsafe God the way families deal with odd Uncle Harry:  keep him in the background so he doesn’t embarrass us in front of the guests.

But Rich asks:  what about the other side of Mr. Beaver’s statement:  “He’s good”?  Even beyond good, doesn’t the Bible say, “God is love?”  Unfortunately, we can subtly turn that biblical statement on its head until it becomes “Love is God.”  We then fall prey to the opposite caricature:  God the benignly loving heavenly grandfather, who smiles on his children no matter what they do.  If this is our mental image of God, we easily assume that any loving person is automatically a godly person or that any belief system with some love in it must also have God in it.  Experience shows that neither is true.  God is not only loving; God is also just.  In fact, if God were not perfect justice, neither could God be perfect love.

Rich reminds us of something else that A.W. Tozer wrote:  “The vague and tenuous hope that God is too kind to punish the ungodly has become a deadly opiate for the consciences of millions.”  An opiate is a drug that dulls our senses and makes us lose touch with reality.  It’s a fatal notion that a loving God could never judge anyone.  Why do we assume that love and justice do not coexist in God?  C. S. Lewis says with wonderful understatement, “Some people talk as if meeting the gaze of absolute goodness would be fun.  They need to think again.”  God is so good, and God’s love is so pure, that nothing impure can stand before him.  It’s the justice of God that shows us what terrible trouble we’re in.  And it’s the love of God, through Jesus’ death on the cross, that allows our burden of sin to be released.

Our view of God determines the kind of people we are becoming and the kind of lives we are leading.  The Bible teaches us that God is not shallow – God is deep.  God is so deep that sometimes He is difficult for us to understand.  The nature of God sometimes brings together seemingly opposite ideas in a way that is hard for us to imagine.  This is called a paradox.

So, while we can come to know God as children, it will take more than a lifetime to really understand God, Who He is, Why He acts the way He does, and why He calls us to be the kind of people we are becoming.  God combines revelation and mystery, certainty and wonder, questions and answers.  The challenge for us is not to reduce God down to something smaller than He is.  We need to allow God to remain big, bigger than our problems, and bigger than our world.  Only then can we catch a glimpse of how amazing God is, and how wonderful the Kingdom of God is going to be in the future.  Of course God isn’t safe, but He’s good.