Posts Tagged ‘neighborhood crisis’

We Still Need Easter

March 1, 2017

A recent survey by the American Psychological Association that was released last week found that:

66% of Americans feel stress about the future of our country

57% feel stress about the current political climate

49% feel stress about the results of the 2016 election.

I think people have always felt some level of stress and worry about what is going to happen in the future, but these anxieties seem to be stronger and more widespread today than they have been in a while.

Part of what I think is contributing to this is our diminishing level of confidence in our leaders and institutions to address the challenges of our times.  People seem to have a decreasing level of trust that our leaders can focus on the big issues, have the competence to handle complex challenges in compassionate ways, and can bring people together to find solutions for complicated problems.  Abraham Lincoln once said, “America will never be destroyed from the outside.  If we falter and lose our freedoms, it will be because we have destroyed ourselves.”  The old cliché is “We have met the enemy, and he is us.”  As much as we worry about terrorists coming in to our country from outside and attacking us, our biggest problems actually come from ourselves.

This is what we learn from the Bible.  The Bible teaches us that sin lives in every one of our hearts.  In Mark 7:20-23, Jesus says that evil flows out of every human heart.  In the Sermon on the Mount, in Matthew 7:3, Jesus said, “Why are you worried about the speck in someone else’s eye, when you have a log in your own?”  We don’t have to look far to find evil.  All we have to do is look in the mirror, and there it is.

In 1933, Simone Weil wrote about the suffering we experience in a world that seems to be falling apart.  She said that one of the most disorienting perplexities is that evil isn’t always recognizable.  Sometimes it is incognito.  She wrote, “Never react to evil in such a way as to augment it.”  That is one of the challenges of our current times.  How do we not throw gas on the fire?  How do we not make the situation worse?  How do we act so that evil decreases rather than increases?

When Hannah Arendt wrote about the evil that was experienced under the Nazi leadership in Germany, she talked about the deliberate disconnect from reality that she called “holes of oblivion.” (Today, we call them “alternative facts.”)  She said that one of the key ways to confront evil, and the lies that it keeps telling, is for simple, ordinary people to keep standing up and speaking the truth.  Evil will try to suppress the truth.  Evil will try to shut people up by firing them, putting them out of work, or trying to discredit them.  But, there will always be a few who will speak up and tell the truth, even in spite of the consequences.  While people worry that the evils of the Nazi way of thinking could happen anywhere, the truth is that it did not happen everywhere.  That is what gives us hope.

The presence of evil in the world, even the growing presence of evil in the world, continues to show us our ongoing need for Easter.  This month, we begin the season of Lent.  Lent is the 40 days (plus Sundays) leading up to Easter.  It has traditionally been a time for reflection and contemplation on the meaning of Easter, the sacrifice that Christ made on our behalf, and our utter dependence upon God.  Easter was the day that Jesus defeated evil in the world.  Yes, evil still exists, and evil continues to flail around as much as it can.  But, it has already been defeated.  The game is over even though the time has not run out yet.  Evil doesn’t want to admit that it is losing, and it will lose, but it will.  Easter is our assurance of that.

Easter reminds us that evil is real, that we do not have the power to stop evil by ourselves, and that we are dependent upon Jesus to defeat evil for us.  We will continue to battle it the rest of our lives.  Evil is like a boxer that has already been knocked out.   But, he continues to get up off the mat and flail his arms around, trying to inflict a little more harm on us, before he completely collapses, totally defeated, never to get up again.  Without Jesus, evil would win.  Without Jesus, we would lose.  Without Easter, we would be without hope.

Because of Easter, evil has width, but not depth.  Evil is like a bad weed that grows and grows and takes over the topsoil.  It looks like it is everywhere.  But, it has no roots. It has no depth.  It can kill off the grass and the plants on the surface, but it can’t go deep, which means that it won’t last.  Only good has the roots to go deep.  Because of its roots, good will outlast evil.  Good will conquer evil in the end.  Good has the depth that evil lacks.

That is what we learn from Easter.  That is why we look forward to Easter.  That is why we have hope.  The evil that we see now will not last.  Evil was defeated on the cross.  When Jesus rose from the dead on Easter, he signed evil’s death sentence.  It’s only a matter of time, before He shuts it away completely.  Hang in there.  Easter’s coming.

 

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The “Good Ol’ Days” Are Not Coming Back

June 30, 2016

As I look at what is going on in our world today, I hear a lot of people voicing a deep sense of frustration.  Many people sense that the world is stuck and isn’t getting any better.  Since 2000, most people’s wages have not increased much, if at all.  Since the collapse of the housing market in 2008, many people have not seen a financial recovery in their own lives.  The job market does not seem to be getting better.  Our economy does not seem to be getting better.  Our educational system does not seem to be getting better.  Washington DC does not seem to be getting any better.  We feel stuck.  We feel frustrated.  And we feel angry.

In Yuval Levin’s best-selling book The Fractured Republic, he says that this has led many Americans to look back at the “Good Ol’ Days” and try to figure out how we can go back in time.  Many of our imaginations were shaped by the post-World War II years, where our economy was growing, jobs were plentiful, America dominated the world stage, and life seemed to get better every year.  Levin says that the Democrats keep looking back to the Great Society years of Lyndon Johnson and want to go back to that period in our history.  He says that Republicans keep looking back to the 1980 years of the Reagan Revolution and want to go back to that time.  But, the problem is, those “Good Ol’ Days” are not coming back.  We can’t go back in time and nobody seems to be looking forward.

We see this with the Brexit vote that was taken last week.  The United Kingdom voted to pull out of the European Union (EU).  Many people were expressing their frustration with the current realities of globalization and immigration and free trade and wanted to take their country back.  They wanted to become more British.  However, after the vote to leave the EU, the most asked question from England on Google was “What is the EU?” implying that people didn’t really know what they were voting for.  It seems as if they didn’t realize their vote would crash their financial markets, weaken the value of the pound, and put their economy in the tank.  Many wanted to go back to the Good Ol’ Days, but they are not coming back.

We see this in our country as well.  One presidential candidate wants to “Make America Great Again”, which is slogan that is looking to bring the “Good Ol’ Days” back again – something which cannot be done.  The other presidential candidate talks about bringing back the financial heyday of her husband’s presidency, which is looking to bring the “Good Ol’ Days” back again – something which cannot be done.  Nobody is looking forward, and people are frustrated with their leaders.

We see this in the Bible as well.  In the Old Testament, after living in Egypt for 400 years, the Israelites were finally set free by Moses, and crossed the Red Sea into the wilderness.  After two years in the wilderness, they were on the edge of the Promised Land.  But, in Numbers 13-14, it tells us that they became anxious and scared, and wanted to go back to Egypt.  They wanted to bring the “Good Ol’ Days” back again – something which could not be done.  They were frustrated with their leaders – Moses, Aaron, and Miriam.  They wanted to vote them out of office and pick new leaders.  Sound familiar?

Today, in the United Kingdom, here in the United States, and around the world, we are still making the same mistakes the Israelites made in the wilderness some 4000 years ago.  We can’t go back to the past.  The “Good Ol’ Days” are not coming back.  If we keep pining for yesterday, we will never find the path to tomorrow.

Because the Israelites wanted to go back to Egypt, they ended up having to stay in the wilderness for another 38 years.  They remained stuck and frustrated until the whole generation who were in leadership had died off.  They had to wait for the next generation to grow up, with fresh ideas, new perspectives, and a new imagination.  They needed people who were not afraid to take wise risks, to launch new experiments, and discover a new way to live in a world that had shifted significantly.  Our God is a creative God, and we need to encourage people to be more creative.  Jesus was a provocative and disturbing Bible teacher, and we need to encourage people to teach like him.  The Holy Spirit leads people through visions and dreams, and we need to encourage people to dream.  The seven last words of the church are “we’ve never done it that way before.”  Our past should never inhibit our future.  It should always provide the foundation to build new steps to a different future.

The Israelites in the Old Testament learned a hard lesson.  They learned that they couldn’t go back to the “Good Ol’ Days” and that they were never coming back.  Because of their stubbornness, they got stuck in the wilderness for a generation, before people were open to God’s new imagination.  We don’t want to make the same mistakes today.  Whether we are looking at our nation, our world, or our church, we don’t want to keep looking to the past when God wants to prepare us for a new future.  What will it look like?  We don’t know.  But, we have to keep looking forward, not backward. We have to learn to adapt to new situations and not be afraid to start new ministries.  We have to grow deeper in the scriptures to understand fresh ways to engage the new missionary context in our world.

We don’t know what the future holds.  We are faced with a lot of uncertainty.  But, we know that God holds our future.  We know that Jesus is leading us forward.  We know that the Holy Spirit will guide us on our journey.  We know that we don’t need to be afraid.  And we know that the “Good Ol’ Days” are not coming back.

 

 

A Double Crisis

May 3, 2015

Near the beginning of Mark Labberton’s book Called, he writes, “The church has lost its way in the world. What’s more, it doesn’t know it. This is a double crisis for a community that Jesus said is to be the light of the world, the salt of the earth (Matthew 5:13-16). It is a crisis brought on by failure to be and to do what is most central to the church’s identity and purpose: follow Jesus.”

It’s a double crisis. The church is lost in a world that is lost, and the church doesn’t realize it is lost. This is similar to the world in which Jesus was born. Israel was lost in the world that was lost and they didn’t know it either. In Matthew 10:6, Jesus says, “Go to the lost sheep of Israel.” In Matthew 15:24 He said, “I was sent only to the lost sheep of Israel.” In Luke 15, Jesus tells three stories of the lost coin, the lost sheep, and the lost son. And in Luke 19:10, Jesus said, “For the Son of Man came to seek and to save the lost.” Many in the church have thought of people outside the church as being lost. But, the church itself is now lost, having lost itself in a world of rapid, discontinuous change, and confused about what to be and to do in a foreign land.

In his book, Mark Labberton gives examples of different kinds of churches that are lost. There is the
• Self-absorbed church – it is a small, inwardly fixated club, sometimes bland, but mostly focused on itself
• Invisible church – it has become so much like the culture it is hard to distinguish any difference
• Siloed church – segregated by class, ethnicity, economics, race, or culture
• Bad-news church – always talking about what is wrong with the world but not really engaging it with any kind of hope
• No-news church – it doesn’t seem to have anything to say to the lost world

What would it take to become a good-news church? For the church to claim it knows the Way, it needs to demonstrate convincingly that it has good news deserving of that name. In a world of violence, of fear, of poverty, of injustice, it has to show up in relationships and actions of life-giving power. In other words, the church has to show a different view and practice of power than the world around us displays. It has to show it knows the Way in a time of explosive global change and confusion.

As one who has been in ministry for over 30 years now, I believe that the local church can still be one of the best contexts in which people are formed as disciples of Jesus Christ. Some churches greatly encourage me at the same time some churches greatly discourage me. I have visited some churches where I walked away thinking – why did they do that? Nothing there touched my heart. They didn’t address any of my questions. Are they trying to answer questions anybody is asking? What planet are they living on? They didn’t talk about anything that is happening in my world. Sigh.

But the good news is that there are some churches that do seem to “get it”. Some churches are working hard to listen to people and to listen to their communities. Some churches are following the Biblical command to be humble and to speak into their local context from a position of weakness. They don’t act like they know it all, but they have a strong confidence in God and how God walks with us through all of the uncertainties, anxieties, and confusions of life. They talk clearly about Who Jesus is and the good news that He brings. They remind us that God does not hate our world, but God so loves our world that He sent His only Son, that whosoever believes in Him, will not perish, but have everlasting life. These churches are trying hard to walk their talk. They know that words and beliefs are important, but that faith without works is dead. They know that our post-modern, post-Christian world will have trouble believing unless they can see tangible expressions of Jesus’ good news, what that good news is, why that good news matters, and how that good news can make a difference in their lives and in their communities. They understand that our culture has become skeptical of the church. But at the same time, they also understand that our culture is looking for something to believe in. Our culture doesn’t know where to look or even what it is looking for. But, if they meet a redemptive, missional community that seeks to bless, to heal, and to serve, they will stop and notice. If we will truly love them unconditionally, we can capture their interest.

I don’t like the double crisis. I don’t want the church to be unaware that it is lost in a world that is lost. I want the church to recover what it has lost by learning to follow Jesus again. When Jesus invited His disciples to come and follow Him, He never told them where they were going. But, they were willing to follow Him anyway. They wanted to see what He would do, what He would say, and where He would go. Jesus continues to invite us to follow Him today. We don’t know where it is going to lead us. We are called to walk by faith and not by sight. But, we follow anyway.

I believe Jesus is calling us, like our ancestors before us, to move back into our neighborhoods, to think and to act like missionaries, and to live out our calling as sons and daughters of God. In a world that sometimes feels like it is falling apart, we are called to share the good news, to love one another unconditionally, and to put our confidence in God. If we follow Jesus, He will eventually lead us through our crisis, until we come out on the other side. Surely goodness and mercy will follow me all the days of my life and I will dwell in the house of the Lord forever.