Posts Tagged ‘culture shift’

Re-Framing Your Life

May 31, 2017

In their book Designing Your Life, Bill Burnett and Dave Evans tell a story about a woman named Janine.  In her mid-30s, she was starting to reap the benefits of decades of dedication.  Her willpower and hard work had gained her a number of accomplishments.  She was the picture of success and achievement.  But, she had a secret.  Some nights, after driving home from work, she would sit out on her deck and cry.  She had everything she thought she should have, but she was profoundly unhappy.  Who wakes up every morning as the picture of success and goes to bed every night with a knot in her stomach, feeling as if she is missing something, and that she has lost her way?  In America, 66% of workers are unhappy with their jobs, and 15% actually hate their work.  Janine had a dysfunctional belief.  She believed if you are successful, you will be happy.  She needed to re-frame her thinking:  happiness comes from designing your life with God.

In their book, Bill and Dave also tell a story about a man named Donald.  He had worked for more than 30 years at the same job and had made a lot of money.  His home was almost paid off.  His kids had all graduated from college.  He had money for retirement.  He had a solid career and a solid life.  Get up, go to work, pay the bills, go home, go to bed.  Wake up the next day and do it all over again.  Lather.  Rinse.  Repeat.  But, for years he had carried the same question around inside of him as he went to coffee shops, dinner tables, church, and the bar.  The question would wake him up at 2:00 am.  He would look at himself in the bathroom mirror and ask, “Why am I doing this?”  Not once had the guy in the mirror had a good answer for him.  He had a dysfunctional belief.  He believed that a life of responsible and successful work should make him happy.  He felt stuck.  He thought he didn’t have any other options that to continue to struggle through an unfulfilling life.  He believed it was too late to change his life’s work.  But, he was wrong.

Many people today operate under the dysfunctional belief that they just need to find out what they are passionate about.  They think that once they know their passion, everything else will just magically fall into place.  But, most people don’t know their passion.  Only 20% of people between the ages of 12-26 have a clear vision of where they want to go and what they want to accomplish in life.  80% of people of all ages don’t really know what they are passionate about.  In the United States alone, there are more than 31 million people between the ages of 44-70 who want an “encore” career – work that combines personal meaning, continued income, and social impact.

Many people today struggle with dysfunctional beliefs and don’t know how to change them.  This is why we go to church.  This is why we read the Bible.  We all grow up with beliefs and ideas that we think are true, but really aren’t.  They shape who we are, what we do, and how we live.  But, we don’t realize they aren’t true.  And if we do discover they aren’t true, then we don’t know how to change them and how to re-frame them.  This is why we need Jesus in our lives.  This is why we need the Holy Spirit leading us through life:  because all of us need to re-frame our thinking in our major ways.  But, we don’t know how to do it.  And we can’t do it alone.

Your life cannot be perfectly planned.  None of us are perfect.  We all make mistakes.  There is no one single solution to your life.  If you keep looking for the one right answer, you’ll never find it.  Our God is a much more creative God than we realize.  When we surrender our lives to Him, He doesn’t just open one door of possibility for us.  He opens many doors for us.  He gives us choices we never had before.  The Holy Spirit leads us to design a life that makes sense.  Life is all about growth and change.  It’s not static.  It’s not about answering the big life question once and for all and then it’s done, never having to be re-visited ever again.  It’s about going on a journey with Jesus, with a Christian community, for the life of the world.  There will always be twists and turns, sunshine and rain, cold and heat.  There will always be signs and wonders, plants and animals, unexpected guests and new friends.

We need God’s help to think differently.  We need Jesus’ help to live differently.  We need the Holy Spirit’s help to dream differently.  We need the church’s help to focus our attention on the right things, to develop disciplines and practices that will pay off, and to help us get out of the rut we are stuck in.  We need to take off the blinders that keep us from seeing the possibilities God has waiting for us.  We need to understand where happiness, fulfillment, and satisfaction really come from.  We carry around too many dysfunctional beliefs.  And we need the Bible and the church to re-frame our thinking and our lives.

God doesn’t want us to waste our lives.  God doesn’t want us to feel miserable or stuck.  God wants us to soar like eagles as we discover how He designed us, and how the Holy Spirit can help us design a life that makes sense.  But, we have to be willing to let go of our dysfunctional beliefs.  We need to let the Bible re-frame how we think and how we live.  And we need to be willing to follow Jesus down some life paths that we never thought we would walk down.

 

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We Still Need Easter

March 1, 2017

A recent survey by the American Psychological Association that was released last week found that:

66% of Americans feel stress about the future of our country

57% feel stress about the current political climate

49% feel stress about the results of the 2016 election.

I think people have always felt some level of stress and worry about what is going to happen in the future, but these anxieties seem to be stronger and more widespread today than they have been in a while.

Part of what I think is contributing to this is our diminishing level of confidence in our leaders and institutions to address the challenges of our times.  People seem to have a decreasing level of trust that our leaders can focus on the big issues, have the competence to handle complex challenges in compassionate ways, and can bring people together to find solutions for complicated problems.  Abraham Lincoln once said, “America will never be destroyed from the outside.  If we falter and lose our freedoms, it will be because we have destroyed ourselves.”  The old cliché is “We have met the enemy, and he is us.”  As much as we worry about terrorists coming in to our country from outside and attacking us, our biggest problems actually come from ourselves.

This is what we learn from the Bible.  The Bible teaches us that sin lives in every one of our hearts.  In Mark 7:20-23, Jesus says that evil flows out of every human heart.  In the Sermon on the Mount, in Matthew 7:3, Jesus said, “Why are you worried about the speck in someone else’s eye, when you have a log in your own?”  We don’t have to look far to find evil.  All we have to do is look in the mirror, and there it is.

In 1933, Simone Weil wrote about the suffering we experience in a world that seems to be falling apart.  She said that one of the most disorienting perplexities is that evil isn’t always recognizable.  Sometimes it is incognito.  She wrote, “Never react to evil in such a way as to augment it.”  That is one of the challenges of our current times.  How do we not throw gas on the fire?  How do we not make the situation worse?  How do we act so that evil decreases rather than increases?

When Hannah Arendt wrote about the evil that was experienced under the Nazi leadership in Germany, she talked about the deliberate disconnect from reality that she called “holes of oblivion.” (Today, we call them “alternative facts.”)  She said that one of the key ways to confront evil, and the lies that it keeps telling, is for simple, ordinary people to keep standing up and speaking the truth.  Evil will try to suppress the truth.  Evil will try to shut people up by firing them, putting them out of work, or trying to discredit them.  But, there will always be a few who will speak up and tell the truth, even in spite of the consequences.  While people worry that the evils of the Nazi way of thinking could happen anywhere, the truth is that it did not happen everywhere.  That is what gives us hope.

The presence of evil in the world, even the growing presence of evil in the world, continues to show us our ongoing need for Easter.  This month, we begin the season of Lent.  Lent is the 40 days (plus Sundays) leading up to Easter.  It has traditionally been a time for reflection and contemplation on the meaning of Easter, the sacrifice that Christ made on our behalf, and our utter dependence upon God.  Easter was the day that Jesus defeated evil in the world.  Yes, evil still exists, and evil continues to flail around as much as it can.  But, it has already been defeated.  The game is over even though the time has not run out yet.  Evil doesn’t want to admit that it is losing, and it will lose, but it will.  Easter is our assurance of that.

Easter reminds us that evil is real, that we do not have the power to stop evil by ourselves, and that we are dependent upon Jesus to defeat evil for us.  We will continue to battle it the rest of our lives.  Evil is like a boxer that has already been knocked out.   But, he continues to get up off the mat and flail his arms around, trying to inflict a little more harm on us, before he completely collapses, totally defeated, never to get up again.  Without Jesus, evil would win.  Without Jesus, we would lose.  Without Easter, we would be without hope.

Because of Easter, evil has width, but not depth.  Evil is like a bad weed that grows and grows and takes over the topsoil.  It looks like it is everywhere.  But, it has no roots. It has no depth.  It can kill off the grass and the plants on the surface, but it can’t go deep, which means that it won’t last.  Only good has the roots to go deep.  Because of its roots, good will outlast evil.  Good will conquer evil in the end.  Good has the depth that evil lacks.

That is what we learn from Easter.  That is why we look forward to Easter.  That is why we have hope.  The evil that we see now will not last.  Evil was defeated on the cross.  When Jesus rose from the dead on Easter, he signed evil’s death sentence.  It’s only a matter of time, before He shuts it away completely.  Hang in there.  Easter’s coming.

 

You Get What You Are

January 31, 2017

Sometimes we think “You are what you do”.  But, the Bible says, “Do what you are”.  The things that we do, flow out who we are.  Our actions emerge out of our inner thoughts and feelings.  The condition of our hearts can be seen in the actions that we take.  When we see words and actions that don’t match who people are, we call them hypocrites.  We look for people whose lives are consistent.  These are people who don’t pretend to be someone they are not.  What you see is what you get.  Teenagers and young people seem to be really good at spotting people who are fake – people who are trying to pass themselves off as something they are not.  So, if we want to pass on our faith to our children, or share our faith in Christ with our family and friends, we will get what we are.

People watch how we live.  People will listen to what we say.  People are looking to see if we are authentic.  Does how we live and what we say actually match who we are.  Are we living a practical faith?  Does our faith make sense in the way we live?  Does it flow naturally from our hearts or does it seem fake and forced?

When we think about passing on our faith to our kids, we want to have a sticky faith.  We want who we are and what we believe to “stick” to other people.  One of the findings of the Sticky Faith research (www.stickyfaith.org) is that you get what you are.  After studying the faith development of more than 3000 young people nationwide from Protestant, Roman Catholic, Jewish, and Mormon families, they discovered that “the best general rule of thumb that parents might use to reckon their children’s most likely religious outcomes is this: ‘We’ll get what we are.’”  In general, the primary influence in a child’s faith trajectory is his or her parents.

There is no magic formula for developing sticky faith in our kids.  There is no money back guarantee that always works for every single person in every single situation.  But, the more that parents live who they really are, the more we are genuine and real and authentic, the more our kids will see that, and the more our faith will “stick” in their lives.

As important as our faith lives are in influencing our kids, multiple studies of teenagers indicate that more important than what parents believe is what teenagers perceive they believe.  If there is a difference between what we believe and what teenagers think we believe, they will be more influenced by what they think we believe.  So, it’s important to verbalize our faith and find ways to clarify what we believe, so that our kids get a clear picture of where we are coming from and why we do what we do.

The quality of our marriages also affects our family’s faith trajectories.  A nationwide study of more than 1,100 adults examining the effects of family of origin on church involvement found a modest association between the marital happiness of a person’s parents and that person’ religious involvement.  In other words, people whose parents had marriages that were more life-giving were also more likely to attend and be involved with a faith community.  But, even when our marriages are struggling, the relational glue of your extended family and the church can help compensate for what’s missing at home.

Some people think that Christianity focuses on a bunch of “do’s” and “don’ts”.  It doesn’t.  It focuses on shaping who you are at the core of your being.  It focuses on your soul, your spirit, your heart, and your mind.  The Holy Spirit is re-shaping who we are.  As this happens, it will eventually change how we live, what we do, and what we don’t do.  But, the re-shaping of our hearts comes first.

This reminds us to do what we are.  If we want our faith to “stick” to our kids, we will get what we are.  People will look at who we are more than what we say or what we do.  If we want to influence our kids towards Jesus, we will get what we are.

 

Thanksgiving

November 1, 2016

Every year during the month of November, we pause to celebrate the Thanksgiving holiday.  There are certain national stories that are important to our country.  There are certain Biblical stories that are important to our faith.  There is value in telling these stories again every year, to remind us of who we are and how we got here.  They help us reflect on why we do what we do today, and help us get “back on track” when we forget where we came from.

The first major British settlement in America was at Jamestown, Virginia, in 1607.  Jamestown was named after King James of England.  The first settlers came for political reasons (to expand the British Empire) and for financial reasons (to look for gold).  13 years later, the Pilgrims settled in Massachusetts, arriving in 1620.  They came for religious reasons.  Thus, we see that our nation originated from different groups who arrived at different times for different purposes – some political, some financial, and some religious.

The Pilgrims set sail from England on the Mayflower on September 6, 1620, with 102 passengers and 30 crew members.  Their goal was to sail to Virginia.  The Atlantic winds blew them off course.  Instead of landing in Virginia, they landed at Cape Cod, Massachusetts on November 11, 1620.  The trip across the Atlantic Ocean was a miserable one, with huge waves constantly crashing against the ship’s topside deck.  The passengers suffered from shortages of food and of other supplies.  There were two deaths on board the Mayflower, and there was one baby born, who was named Oceanus.

After landing at Cape Cod, the Pilgrims wanted to sail south to Virginia to reach their original destination.  But when the weather would not cooperate, they decided to spend the winter in Massachusetts.  To establish legal order and to quell increasing strife within the ranks, the settlers wrote and signed the Mayflower Compact.

On November 27, an exploring expedition was launched under the direction of Capt. Christopher Jones to search for a suitable settlement site. They were obviously not accustomed to, or prepared for, the bitter winter weather they encountered.  The expedition was forced to spend the night on shore in below-freezing temperatures with wet shoes and stockings that became frozen.

The Pilgrims spent the entire winter on board the Mayflower, suffering an outbreak of a contagious disease described as a mixture of scurvy, pneumonia, and tuberculosis.  When it ended, there were only 53 passengers still alive. Half of the Pilgrims had died.  Half of the crew died, as well. In the spring, they built huts on shore, and on March 21, 1621, the surviving passengers finally disembarked from the Mayflower.

The event that Americans commonly call the “First Thanksgiving” was celebrated by the Pilgrims after their first harvest in the New World in 1621.  This feast lasted three days, and was attended by 90 Native Americans and 53 Pilgrims. The New England colonists were accustomed to regularly celebrating “thanksgivings”, which were days of prayer thanking God for blessings such as military victory or the end of a drought.

Squanto, a Pantuxet Native American who resided with the Wampanoag tribe, taught the Pilgrims how to catch eel and grow corn and served as an interpreter for them. Squanto had learned the English language during his enslavement in England. The Wampanoag leader Massasoit had given food to the colonists during the first winter when the supplies brought from England were insufficient.  The feast was cooked by four adult Pilgrim women who survived their first winter in the New World (Eleanor Billington, Elizabeth Hopkins, Mary Brewster, and Susanna White, along with young daughters and male and female servants).

When we read this story, we are reminded of a few key points:

  1. The first Thanksgiving was a time to give thanks to God for their survival. The Pilgrims were not ready for the harsh wintry conditions they encountered.  Half of their group died from disease.  This was a scary time.  The people who survived did not live because they were smarter or more talented or more prepared or because they had more faith.  They survived by the grace of God Who kept them alive.  They set aside three days to thank God for saving their lives.
  2. The first Thanksgiving was a time to give thanks for the grace and the hospitality extended to the Pilgrims by the Native Americans. The Pilgrims would not have survived without them.  God saved them through the Native people.  They had knowledge of the winter, the land, the crops that could grow, and how to survive, which the Pilgrims needed.  Thanksgiving was a time to thank the Native Americans for coming to their rescue.
  3. The Pilgrims were an adventurous people. They were willing to take a huge risk to leave England and journey thousands of miles to America, knowing that they might not ever see their loved ones again, and might not survive.  They were probably driven by a mixture of fear and hope, desperation and faith, uncertainty and adventure.  They were entrepreneurs.  They were willing to make huge sacrifices to find a better life.  They had a deep faith in Jesus and were moved to pray and thank God for saving their lives.

Their first year in America probably did not go as they had hoped or planned.  They had to adapt.  They had to learn lots of new things.  They had to adjust their lives to fit the new world they were now living in, while remaining grounded in their faith in Jesus, rooted in the scriptures, and interdependent on one another.  These are good lessons for us to remember today.

As we celebrate Thanksgiving this month, what are we thankful for?  Are we still willing to make great sacrifices today?  Are we willing to set out on great adventures, stretching our faith, and willing to face new situations, like our Pilgrim forebears before us?  Do we realize that we need each other?  Thanksgiving is a story of people from different countries, different continents, different races, and different sexes working together.  Thanksgiving is a story of immigration where the first Americans welcomed some of the first Europeans with grace, generosity, and hospitality.  Thanksgiving is a story of success.

So, as we sit down to our Thanksgiving meals this year, we are reminded to be thankful to God, to be thankful for those around us who have helped us, and to take risks of faith and to make sacrifices for Jesus.  We are building on the story that began almost 400 years ago.  Jesus saves us to do something.  God rescues us to go somewhere.  The Holy Spirit is preparing us for something special.  Where will God lead us to go this year?

Leadership

September 28, 2016

Five months ago, Thomas Friedman wrote a column in the New York Times where he was talking about the state of politics in Washington DC and the nature of the presidential election we are in now.  He said that the nonstop fighting between our two political parties has left many Americans feeling like the children of two permanently divorcing parents. He said that the country is starved to see its two major parties do big hard things together again.

As a nation, we are in a time of transition.  We are facing big issues.  And we are in need of strong, capable, effective leadership.  Many people have expressed their frustration at the lack of leadership we are receiving.  We seem to be missing big opportunities to change, to address complex issues, and to discover desperately needed answers.

What is leadership?  Leadership is making things happen.  Effective leadership is making the right things happen.  Effective Christian leadership is being used by the Holy Spirit to help make God’s thing happen.  Many people fail to see themselves as leaders when they really are.  Sometimes we think that we have to be in an official leadership position in order to be a leader.  This is not true.  There are many people in official leadership positions who do not provide leadership.  And there are many people who are not in official leadership positions who actually provide a great deal of leadership.  Leadership is not about a position.  It is about influence.  If you are in a relationship, a marriage, a family, a school, a church, a business, or a non-profit – if you are in any group of people, you can provide leadership.  Even if you don’t have an official position or title.

In The Missional Leader by Alan Roxburgh and Fred Romanuk, they state that “missional leadership is about cultivating an environment within which the people of God in a particular location may thrive.”  They write that “leadership is about cultivating an environment that innovates and releases the missional imagination present among a community of God’s people.”  This picture is the leader as gardener.  A leader is someone who plants seeds, waters them, puts fertilizer in the soil, and makes sure the young plants get the sun and nutrients they need in order to grow.  A gardener cannot force a seed to grow, but a gardener to do many things to create the right soil or the right environment so that the seed has the best chance to grow.

A leader is someone who encourages growth.  A leader is someone who seeks to inspire a new imagination – encouraging people to dream, to think outside the box, and to take wise risks.  A leader does not seek to control people, hold them down, or hold them back.  A leader is not someone who shames people, puts them down, or makes fun of them in front of their colleagues.  A Christian leader is someone who seeks to create a culture and a climate where people feel the unconditional love of God, where people are supported through their struggles, and where people are encouraged to fail as they develop their spiritual gifts and talents.

This is what we do when we seek to provide leadership in the church.  No human being can force a church to grow.  What we can do is lead like gardeners – planting and watering and nurturing and trying to create the right conditions, the right soil, and the right environment so those seeds can grow.

One of the great leaders we see in the Bible is Moses.  For Israel, Abraham was like their George Washington.  He was the father of their country.  Moses was like their Abraham Lincoln.  He ended their slavery and led them to freedom.  He led during one of the most challenging seasons in their nation’s history.  He led them through a very tenuous forty year exodus through the wilderness until they were finally ready to enter into the Promised Land.  When we read the book of Exodus, we can see the important leadership skills that were exhibited by Moses.  Moses is one of the key models we have for what a great leader looks like.  When we study his life, we can see how we can become better leaders.  We can see how we can vote for better leaders.

The leadership skills we are looking for in our world today can be found in the Bible.  Every one of us can be a person of influence.  Every one of us can have a positive impact on the people around us.  Every one of us can be a leader.

 

What are the Big Rocks?

August 1, 2016

There’s a story about a teacher who took a glass jar into his class and filled it with big rocks.  He asked the class if they thought the jar was full.  They said yes.  He said no, it isn’t.  He then poured some small pebbles into the jar around the big rocks.  Then he asked the class, is the jar full now?  They said yes.  He said no, it isn’t.  Then he poured some sand into the jar.  Then he asked the class, is the jar full now?  The class said yes.  He said no, it isn’t.  He then poured some water into the jar.  He asked the class if the jar was full now.  They said yes.  He asked them, what is the moral of this story?  One student said, “No matter how full your life is, you can always squeeze more things into it.”  He said no.  The moral of the story is:  if you don’t put the big rocks in first, you’ll never get them in.

The point is that we have to make sure we have the most important things in our lives first.  It’s easy to get busy doing so many good things, that we don’t have time and space in our lives for the most important things.  If we don’t get the most important things right, we won’t get the rest of our lives.  What are the Big Rocks for the Christian Church?  What are the most important things for us to focus on?

We believe that our Big Rocks are the Great Commandment and the Great Commission.  The Great Commandment is found in Matthew 20:37-40, where Jesus says Love the Lord your God with all your heart, soul, mind, and strength, and love your neighbor as yourself.  The Great Commission is found in Matthew 28:19-20, where Jesus says Go therefore and make disciples of all nations, baptizing them in the name of the Father, the Son, and the Holy Spirit, teaching them to observe all I have commanded you, for lo, I will be with you always, even to the ends of the earth.

When we put the Great Commandment and the Great Commission together, we see that our Big Rocks are Loving God, Loving our Neighbor, and Loving our Neighborhoods.  These are the three big areas of focus for our ministry.  We want to help people come to Believe in Jesus as their Lord and Savior for the first time and then to spend a lifetime growing deeper in their knowledge of God.  We want to help people Belong to a community and a purpose that is bigger than all of us.  Loneliness and isolation are the great social dysfunctions of our time.  We were all created with a sense of belonging.  And we want to help people Bless their neighborhoods and serve the community where we live.  We have been saved to serve.  We have been Blessed to be a Blessing.  We call these three Big Rocks:  Believing, Belonging, and Blessing

These are our Big Rocks – Believing (spiritual growth), Belonging (relational growth), and Blessing (missional growth).  Some people think that the Big Rock is numerical growth.  But, churches that make numerical growth their Biggest Rock, often do not grow spiritually, relationally, and missionally.  However, churches that focus on spiritual growth, relational growth, and missional growth, often discover that God is causing some numerical growth to happen as a result.  We do want to reach more people for Christ.  But, numerical growth typically follows spiritual, relational, and missional growth – not the other way around.

This month marks the beginning of a new school year here in Terre Haute.  It also marks the beginning of my second year “back home” as a pastor in this community we love.  Kim and I are delighted to back in the Wabash Valley again and we are grateful that God has led us to be a part of this community.  I have a lot of hope for this coming year.  I believe that God is doing something in our churches and in this community.  I believe that if we keep our eyes open, we will see many opportunities for ministry and new doors that will open for us to make a difference in people’s lives and in our community.

I want to invite you to join us for another important year of ministry.  I don’t know what God is going to do, but I believe He is going to do some significant things, and I want us to be a part of His mission on earth.

These are our Big Rocks – Loving God, Loving our Neighbor, and Loving our Neighborhoods.  We call these three rocks Believing, Belonging, and Blessing.  We want to help people grow spiritually, relationally, and missionally.  Please pray for me.  Please pray for our church.  Please pray for our community.  Pray that we can stay focused on what is most important – our Big Rocks.  And pray that we will be open to all the ministry opportunities God brings our way.

 

The “Good Ol’ Days” Are Not Coming Back

June 30, 2016

As I look at what is going on in our world today, I hear a lot of people voicing a deep sense of frustration.  Many people sense that the world is stuck and isn’t getting any better.  Since 2000, most people’s wages have not increased much, if at all.  Since the collapse of the housing market in 2008, many people have not seen a financial recovery in their own lives.  The job market does not seem to be getting better.  Our economy does not seem to be getting better.  Our educational system does not seem to be getting better.  Washington DC does not seem to be getting any better.  We feel stuck.  We feel frustrated.  And we feel angry.

In Yuval Levin’s best-selling book The Fractured Republic, he says that this has led many Americans to look back at the “Good Ol’ Days” and try to figure out how we can go back in time.  Many of our imaginations were shaped by the post-World War II years, where our economy was growing, jobs were plentiful, America dominated the world stage, and life seemed to get better every year.  Levin says that the Democrats keep looking back to the Great Society years of Lyndon Johnson and want to go back to that period in our history.  He says that Republicans keep looking back to the 1980 years of the Reagan Revolution and want to go back to that time.  But, the problem is, those “Good Ol’ Days” are not coming back.  We can’t go back in time and nobody seems to be looking forward.

We see this with the Brexit vote that was taken last week.  The United Kingdom voted to pull out of the European Union (EU).  Many people were expressing their frustration with the current realities of globalization and immigration and free trade and wanted to take their country back.  They wanted to become more British.  However, after the vote to leave the EU, the most asked question from England on Google was “What is the EU?” implying that people didn’t really know what they were voting for.  It seems as if they didn’t realize their vote would crash their financial markets, weaken the value of the pound, and put their economy in the tank.  Many wanted to go back to the Good Ol’ Days, but they are not coming back.

We see this in our country as well.  One presidential candidate wants to “Make America Great Again”, which is slogan that is looking to bring the “Good Ol’ Days” back again – something which cannot be done.  The other presidential candidate talks about bringing back the financial heyday of her husband’s presidency, which is looking to bring the “Good Ol’ Days” back again – something which cannot be done.  Nobody is looking forward, and people are frustrated with their leaders.

We see this in the Bible as well.  In the Old Testament, after living in Egypt for 400 years, the Israelites were finally set free by Moses, and crossed the Red Sea into the wilderness.  After two years in the wilderness, they were on the edge of the Promised Land.  But, in Numbers 13-14, it tells us that they became anxious and scared, and wanted to go back to Egypt.  They wanted to bring the “Good Ol’ Days” back again – something which could not be done.  They were frustrated with their leaders – Moses, Aaron, and Miriam.  They wanted to vote them out of office and pick new leaders.  Sound familiar?

Today, in the United Kingdom, here in the United States, and around the world, we are still making the same mistakes the Israelites made in the wilderness some 4000 years ago.  We can’t go back to the past.  The “Good Ol’ Days” are not coming back.  If we keep pining for yesterday, we will never find the path to tomorrow.

Because the Israelites wanted to go back to Egypt, they ended up having to stay in the wilderness for another 38 years.  They remained stuck and frustrated until the whole generation who were in leadership had died off.  They had to wait for the next generation to grow up, with fresh ideas, new perspectives, and a new imagination.  They needed people who were not afraid to take wise risks, to launch new experiments, and discover a new way to live in a world that had shifted significantly.  Our God is a creative God, and we need to encourage people to be more creative.  Jesus was a provocative and disturbing Bible teacher, and we need to encourage people to teach like him.  The Holy Spirit leads people through visions and dreams, and we need to encourage people to dream.  The seven last words of the church are “we’ve never done it that way before.”  Our past should never inhibit our future.  It should always provide the foundation to build new steps to a different future.

The Israelites in the Old Testament learned a hard lesson.  They learned that they couldn’t go back to the “Good Ol’ Days” and that they were never coming back.  Because of their stubbornness, they got stuck in the wilderness for a generation, before people were open to God’s new imagination.  We don’t want to make the same mistakes today.  Whether we are looking at our nation, our world, or our church, we don’t want to keep looking to the past when God wants to prepare us for a new future.  What will it look like?  We don’t know.  But, we have to keep looking forward, not backward. We have to learn to adapt to new situations and not be afraid to start new ministries.  We have to grow deeper in the scriptures to understand fresh ways to engage the new missionary context in our world.

We don’t know what the future holds.  We are faced with a lot of uncertainty.  But, we know that God holds our future.  We know that Jesus is leading us forward.  We know that the Holy Spirit will guide us on our journey.  We know that we don’t need to be afraid.  And we know that the “Good Ol’ Days” are not coming back.

 

 

Of Course He isn’t Safe, But He’s Good

May 10, 2016

My friend, Rich Hansen, who pastors a church in Chicago, has just published a book called Paradox Lost.  In one of the chapters, he talks about C.S. Lewis’ classic book The Lion, the Witch, and the Wardrobe.  In the book, two sisters, Lucy and Susan, are talking to Mr. and Mrs. Beaver about Aslan the lion, who is Lewis’ figure for Jesus.  Susan says, “I’d thought he was a man.  Is he – quite safe?”  I shall feel rather nervous about meeting a lion.”  Mrs. Beaver says, “If there’s anyone who can appear before Aslan without their knees knocking, they’re either braver than most or else just silly.”  So, Lucy asks, “Then he isn’t safe?”  Mr. Beaver says, “Safe?  Don’t you hear what Mrs. Beaver tells you?  Who said anything about safe?  ‘Course he isn’t safe.  But, he’s good.”

Rich describes this as a tuning fork paradox:  God isn’t safe, but God is good.  As with all biblical paradoxes, living within this tension is difficult and yet essential.  According to A.W. Tozer, the God we envision determines the person we are becoming.  What happens to people who are primarily focused on a God who “isn’t safe” or what the Bible speaks of as justice, judgment, or wrath?  We already know.  Those with the primary image of a wrathful God eventually become wrathful themselves.  Those who believe only in a judging God easily become judgmental.  They become unable to offer any mercy and, just as tragically, unable to receive mercy themselves.  This is not a pretty picture of God, and folks who see God only in these ways are not endearing to be around.  Since these judgmental caricatures are usually how Christians are portrayed in our media, who can blame churches for treating this unsafe God the way families deal with odd Uncle Harry:  keep him in the background so he doesn’t embarrass us in front of the guests.

But Rich asks:  what about the other side of Mr. Beaver’s statement:  “He’s good”?  Even beyond good, doesn’t the Bible say, “God is love?”  Unfortunately, we can subtly turn that biblical statement on its head until it becomes “Love is God.”  We then fall prey to the opposite caricature:  God the benignly loving heavenly grandfather, who smiles on his children no matter what they do.  If this is our mental image of God, we easily assume that any loving person is automatically a godly person or that any belief system with some love in it must also have God in it.  Experience shows that neither is true.  God is not only loving; God is also just.  In fact, if God were not perfect justice, neither could God be perfect love.

Rich reminds us of something else that A.W. Tozer wrote:  “The vague and tenuous hope that God is too kind to punish the ungodly has become a deadly opiate for the consciences of millions.”  An opiate is a drug that dulls our senses and makes us lose touch with reality.  It’s a fatal notion that a loving God could never judge anyone.  Why do we assume that love and justice do not coexist in God?  C. S. Lewis says with wonderful understatement, “Some people talk as if meeting the gaze of absolute goodness would be fun.  They need to think again.”  God is so good, and God’s love is so pure, that nothing impure can stand before him.  It’s the justice of God that shows us what terrible trouble we’re in.  And it’s the love of God, through Jesus’ death on the cross, that allows our burden of sin to be released.

Our view of God determines the kind of people we are becoming and the kind of lives we are leading.  The Bible teaches us that God is not shallow – God is deep.  God is so deep that sometimes He is difficult for us to understand.  The nature of God sometimes brings together seemingly opposite ideas in a way that is hard for us to imagine.  This is called a paradox.

So, while we can come to know God as children, it will take more than a lifetime to really understand God, Who He is, Why He acts the way He does, and why He calls us to be the kind of people we are becoming.  God combines revelation and mystery, certainty and wonder, questions and answers.  The challenge for us is not to reduce God down to something smaller than He is.  We need to allow God to remain big, bigger than our problems, and bigger than our world.  Only then can we catch a glimpse of how amazing God is, and how wonderful the Kingdom of God is going to be in the future.  Of course God isn’t safe, but He’s good.

 

 

A More Colorful Opportunity

April 28, 2016

Back in 1965, white people made up about 88% of the population in the United States, and the nonwhite population was about 12%.  Today, people of color make up 37% of the population in the United States.  In 1965, there were fewer than 9 million Hispanics in the U.S.  By 2013, there were 54 million Hispanics in the U.S.  In 1965, there were about 16 million Asian Americans in the U.S.  By 2013, there were more than 18 million.  We are becoming a more colorful country.

The demographics of our country are changing every minute of every day.  Each day, the size of the U.S. population increases by more than 8,000 people, and nearly 90% of that growth comes from people of color.  In 2011, the majority of babies born in America (50.4%) were not white.  A baby is born every seven seconds in our country, resulting in 12,343 births per day.  At the other end of the age spectrum, the racial composition of the over-65 segment of the population is 78% white.  So, while a majority of the births in our country are from babies of color, the vast majority of deaths are people who are white.

There are about 6,048 white babies born in America every day.  There are 5,204 white deaths in America every day, meaning that our white population increases by 844 people every day.  There are about 6,295 babies of color born in America each day.  There are 1,442 deaths of people of color, meaning that our nonwhite population increases by 4,853 every day.  Do you see a trend here?

More than 90% of all immigrants to America are people of color.  In terms of legal immigration, 2,618 people are added to the U.S. population each day.  When these are added to the net increase from births and deaths for people of color, 7,471 people of color are added to the U.S. population each day, in contrast to 1,053 white people who are added to our population each day.  Clearly, we are becoming a more colorful country.

Some who have been a part of the majority, who see their numbers declining, seem to be reacting with nervousness, anxiety, and fear.  But, perhaps God is giving us a unique opportunity.  As Christians, we need to ask ourselves, what is God up to here?  Why is God causing this to happen or allowing this to happen?  Perhaps the challenges that come from our changing demographics are actually opportunities. Maybe God is strengthening us rather than weakening us.  Can we rise above the negativity and the fear of our culture and model a healthier response?

In Matthew 8:11, Jesus says that “many will come from the east and the west, and will take their places at the feast with Abraham, Isaac, and Jacob in the Kingdom of heaven.” The picture Jesus gives us is that people will come from all over the world, from many countries, and many racial ethnic groups to be a part of the coming Kingdom of God.  It could be that God is preparing us for that future time by helping us get to know people from different backgrounds to understand the vast creativity and imagination of God.  We used to have to go into the world to share the good news of Jesus with people from other colorful backgrounds, but now they are coming to us.  We can now share our faith with many different kinds of people without having to leave the communities where we live.

Some people of color have a strong faith in Jesus that can encourage our relationship with God.  Some immigrants who come here are bringing about a revival in our nation as they share their faith in Christ with us.  Some people are coming here as missionaries since the United States is now the third largest mission field in the world.  What if people from other countries were not coming here to steal our jobs, but to inspire a deeper faith in God?  Why do some Christians respond with such fear, when the command found most often in the Bible is “do not fear”?  When I lived in California, I had many friends who were from Hispanic or Asian backgrounds.  I learned a lot from them, from their faith, and from how they viewed the world.

Maybe what some think is a curse is actually a blessing.  Maybe what some think is a problem is actually a solution.  Maybe what some think is a crisis is actually an opportunity.  Maybe God is surprising us again and teaching us something we need to learn.  Maybe we need to take off our cultural glasses and put on our Biblical glasses to see our world through different lenses.  Maybe we could learn to respond in faith instead of in fear.  Different is not always bad.  Change is not always bad.  Variety is not always bad.  Maybe God is leading us to a new level of trusting Him, where we realize He is still in control, and we are going to be OK.  Maybe we can all learn something new from each other.

(These statistics come from the book Brown is the New White by Steve Phillips.)

 

The Tipping Point

March 31, 2016

In the book The Tipping Point by Malcolm Gladwell, he tells a story about how a new hybrid corn seed spread through Greene County, Iowa, in the 1930s.  The new corn seed was introduced in Iowa in 1928, and it was superior in every respect to the seed that had been used by farmers there for decades before.  But, it wasn’t adopted right away.  Of the 259 farmers in the county, only a handful of them had started planting the new seed by 1932 and 1933.  In 1934, 16 took the plunge.  In 1935, 21 tried it.  In 1936, 36 more tried it.  In 1937, 61 used it.  By 1941, all but 2 of the 259 farmers were using the new hybrid seed.

The first farmers to try the new seed were the Innovators, the adventurous ones.  The slightly larger group who followed shortly after them were the Early Adopters.  They were the opinion leaders in the community, the respected and thoughtful people who watched and analyzed what those wild Innovators were doing, and then followed suit.  Then, came the big bulge of farmers who got on board from 1936-1938.  This group was called the Early Majority and the Late Majority.  They were the deliberate and skeptical mass, who would never try anything until the most respected of farmers had tried it first.  They caught the seed virus and passed it on, finally to the Laggards, the most traditional of all, who saw no urgent reason to change.

Gladwell’s point is that when new ideas are introduced, or when you are trying to spread your good ideas throughout the community, it always starts slow.  It starts with some Innovators and Early Adopters who are willing to give it a shot.  If they like it, and respond favorably, the message will spread throughout the community by word of mouth – from person to person, neighbor to neighbor, and friend to friend.  But, you need a small number who are willing to try something new, experiment with the new idea, and accept it into their lives.  The new idea has to be contagious enough, and sticky enough, to “infect” people with the idea that this is better than what they have been doing before.  Once about 25% of the people in the community adopt a new idea, the Tipping Point has been reached.  The majority will follow and its spread will not be stopped.

As Christians, we have good news that we are trying to spread throughout our community.  We want to persuade people who are not going to church, and/or who don’t believe in God, that what we believe will be better for them than what they have been believing.  We want to convince them that the way the Bible directs us to live will be better for them than the way they have been living.  But, a lot of churches are stuck.  We feel like what we are doing never quite seems to “take off” and get adopted by others in the community.  What is going on?

The research behind the Tipping Point gives us some clues.  If we want to make a difference in our community, if we want the good news of Christ to spread to people outside the church, we need to begin with the people in our community who are Innovators.  We need to persuade them to give our message a try, or give our church a try.  Then, we need to convince the Early Adopters to give it a shot.  If we can convince some the key leaders and opinion makers of our mission and purpose, we will hit the Tipping Point.  The idea will take off, people will follow, and the message will spread by word of mouth from person to person, from friend to friend, and from neighbor to neighbor.  It won’t happen overnight, but if we build it organically, it will eventually take off on its own.

In the Gospel of Matthew, the Easter story ends by Jesus giving the disciples the Great Commission – to go and make disciples of all nations.  Jesus wants us to go out into our community and into the the world.  How can we spread the good news of Jesus and make a difference in our community?  Who are the people we know?  Who are the Innovators and the Early Adopters?  Who are the people who will “take it and run with it”?

Churches don’t have to be stuck in a rut.  We don’t have to be caught in the mud.  We can start to gain some traction, re-gain our footing, and begin to impact some people who haven’t been reached before.  We always want to pray about this and seek the leading of the Holy Spirit.  But, if we understand how to get to the Tipping Point, it will not be impossible.  God can guide us and direct us in the ways he wants us to go.  And like the new hybrid corn seed introduced in Iowa in the 1930s, we can see new people begin to come on board every year.  If we get the ball rolling, it will begin to spread – person to person, friend to friend, and neighbor to neighbor.