Posts Tagged ‘change’

The Blessings of Difficulties

September 1, 2017

When we read about the creation of the heavens and the earth in the first two chapters in the Bible, and when we read about Adam and Eve in the Garden of Eden, we read about a perfect world that sounds fabulous.  But, then it all seems to unravel very quickly.  It not only becomes bad, but it goes from bad to worse.  From Adam and Eve, to Cain and Abel, to Lamech and the other descendants, the condition of our world kept going down and down and down.  It got so bad, that God decided to flood the world and start over.  It’s a pretty bleak picture.

This is our family tree.  This is our family history.  It is not a history to be proud of.  We have descended from a long line of rascals, scoundrels, robbers, thieves, murderers, and selfish narcissists.  The Bible is not revisionist history that tries to show us only the best side of our ancestors.  It puts all of their faults and sins front and center for all to see.  The stories show us as much about how not to respond to tough situations as they do about how to respond.  We learn from other people’s mistakes and sins as much as we learn from their accomplishments and achievements.  We learn from their failures as much as we learn from their successes.

In his book Falling Upward by Richard Rohr, he writes that the way up is often the way down, and the way down is often the way up.  Sometimes we have to fall down, to learn something valuable, before we can get up and move forward.  He says that loss comes before renewal.  He says that losing, falling, failing, and suffering are necessary experiences of the human journey.  We grow more through pain than through joy.

In the book of Genesis, the wrestling and the wounding of Jacob are necessary for him to become Israel.  In the book of Exodus, Moses discovers that experiencing God involves being burned without burning up.  In the gospels, Peter denies even knowing Christ before he can become the leader of the early church.  Jesus has to go through crucifixion, pain, and death, before He can experience the resurrection.  Paul has to become blinded and confused before he can regain his eyesight, understand the error of his ways, and become one of the greatest church leaders in the first century.

Richard Rohr says that there will always be at least one situation in your life that you cannot fix, control, explain, change, or even understand.  He says before the truth will set you free, it will make you miserable.  But eventually, it will change you.  Jesus said that anyone who wants to save their life will lose it (Matthew 16:25-26).  Paul says that when we are weak, then we are strong (2 Corinthians 12:10).

The good news of these stories is always the grace of God.  Time after time, when we read about people failing, we see that God continues to reach out to them in grace.  God passionately pursues a confused and disobedient humanity, offering us love and grace and redemption.  He gives second chances where they are not deserved.  He doesn’t kick us when we are down.  He helps us get up, dusts us off, and helps us move forward.  This is the good news of the Bible.  The Stories from the Beginning of Time describe a God who lives in the midst of our awful, sinful world, but it doesn’t scare Him off.  He doesn’t get fed up and walk away.  He doesn’t get so frustrated with us that He gives up on us.  He stays connected with us, always close at hand, always ready to respond to our calls for help.  He offers us His Son Jesus, as a way for us to be forgiven and always stay connected to Him.

Whatever you are going through, God is with you.  Whatever you have done, God wants to help you through it.  No matter how bad you have been, God is extending His grace to you through Jesus, with an offer for a second chance.  Take it.

 

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Where Did We Come From?

August 7, 2017

Do you ever remember a time when you were little and you went to your parents and asked, “Where did I come from?”  If you are a parent, have you ever had one of your kids come to you and ask, “Where did I come from?”  If so, what kind of answer did you get?  What kind of answer did you give?

A lot of us have asked this question.  We start asking this question when we are little, and some of us keep asking it after we grow up.  It is basically a question of identity.  Behind this question, we are asking, “Who am I?  What am I like?  Who are my parents?  How did my parents get together?  What kind of people are we?  What are we known for?  Where did we come from?”  There is a whole avalanche of questions that comes as we try to figure where we belong, where we fit, and what our place is in the world.  These questions are foundational for our identity and self-image.

Many people who have been adopted, struggle with this.  Even when their adopted parents are great people, even when they get adopted into a loving family, there is still something inside of us that wants to know who we are, who our parents are, and what that means for our lives.

I think these are the same questions that the Hebrew people were asking 6000 years ago.  I think the reason that the Book of Genesis was written was to answer these questions:  Where did we come from?  Who are we?  What is our identity?  The Book of Genesis is one of the most important books in the Bible.  As the first book in the Bible, so many of the themes that run throughout the scriptures begin in Genesis.  People often say, “If you don’t know where you came from, you can’t know where you are going.”  There is a lot of truth to that.  Knowing where we have been, knowing our history, and knowing how the world began, are key to knowing where we are going.

The Book of Genesis provides us with the pictures and the stories that are foundational to our lives and to our faith.  These are stories that shape us, that make us ask hard questions, and that stimulate our imagination.  If we can understand what the true stories of Genesis are trying to teach us, we can be strong people of character, with a mature faith, that can weather the storms of life.

This month, we are beginning a new message series, at the Northside Community Church in Terre Haute, and at the Emmanuel Methodist Church in West Terre Haute, called “Stories from the Beginning of Time”.  We are going to take nine weeks to look at these important, foundational stories from Genesis 1-11.  What are they really saying?  What do they mean?  And what difference does this make for us today?  I would like to invite you to join us as we take a look at these old, old stories in a fresh, new way.

Genesis is where it all begins.  It’s where the story of earth and outer space begin.  It’s the story where the plants and the animals begin.  It’s the story of where human beings begin.  It’s the story of where our relationship with God begins.  Once we have a good understanding our how we began, a lot of other things will begin to fall into place.

 

Your Questions

May 1, 2017

This month, we are taking a look at the questions that people are asking about God, faith, and life.  If you had one question you could ask God, what would it be?  What is the one question that keeps you awake at night?  We don’t have time on Sunday mornings to discuss all the questions that were submitted, so here are some responses to three others:

1.At what point does temptation become sin?  Or is temptation sinful?  What about Matthew 5:28 where Jesus says “If a man looks lustfully at a woman, he has already committed adultery with her in his heart?

There is a difference between temptation and sin.  It is possible to be tempted and not sin.  Sin is giving in to the temptation, and acting inappropriately on what has been seen or heard or felt.  Hebrews 4:15 says “15 For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin.”  This verse is telling us that Jesus was tempted in every way that we have been, yet he never sinned.  The sin comes when we take action on the temptation.  When Jesus talks about lust in Matthew 5:28, this is more than just noticing an attractive person.  This is more than feeling drawn to someone you are not married to.  This is dwelling on someone in your heart and in your mind.  It is allowing your imagination to go down a road it shouldn’t.  While perhaps not acting physically inappropriately, it is an inappropriate mental action.  It allows your heart to stray and your mind to go to places it shouldn’t.

It is hard for us to say “no” to temptation in American society today, because so much of our advertising and our cultural philosophy encourages us to give in to temptation.  We are told that all of our desires are good.  They are not.  We are told that all of our feelings are healthy.  They are not.  We are told to indulge every emotion we have.  We shouldn’t.  Hebrews 2:18 says,

“18 Because he himself suffered when he was tempted, he is able to help those who are being tempted.”  And James 1:13 says, “13 When tempted, no one should say, ‘God is tempting me.’ For God cannot be tempted by evil, nor does he tempt anyone.”  God will never tempt you to disobey God.  He will never lure you towards evil or to act vs. your original design.  Because Jesus was tempted too, He is available to help you whenever you ask.

2.What does God say about drinking?  Should we drink or not?

We know that drinking alcohol is not a sin because Jesus drank wine.  Some people will argue that the wine is Jesus day did not have as high of a level of fermentation as our alcohol has today.  That may be true.  But, there is nothing wrong with one or two drinks.  What the Bible says is a sin is getting drunk.  Ephesians 5:18 says, “18 Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit.”  In other words, instead of being filled with alcohol, be filled with the Holy Spirit.  Drinking too much is a problem.  Some people get addicted to getting drunk.  Some people are in denial about it.  Getting drunk can ruin your life.  But, if you don’t get drunk, having a beer or a glass of wine is fine.

In Romans 14:1-15, Paul was addressing a controversy in his day around eating meat that had been offered to idols.  Some people thought it was OK to eat the meat, because they didn’t believe in the idols.  Others thought it was a sin, because it had been offered to idols.  Who was right?  Paul’s answer was that there is nothing wrong with eating meat offered to idols.  It was not a sin.  However, if you cause a weaker Christian to sin because you are eating meat, then you shouldn’t do it.  Don’t put a stumbling block in someone’s way.   This verse can be applied to our present day concerns about alcohol.  Having a drink is not a sin.  But, if it causes a weaker Christian to sin, then give up your freedom to drink, for their sake.

3.What does the Bible say about Christian values for families?

Colossians 3:20-21says, “Children obey your parents, for this pleases the Lord. Fathers, do not embitter your children, or they will become discouraged.”  Ephesians 6:1-3 says, “Children, obey your parents in the Lord, for this is right. ‘Honor your father and mother’—which is the first commandment with a promise— so that it may go well with you and that you may enjoy long life on the earth.”

 These verses remind us that parents need to teach their kids to obey.  Parents should not give their kids everything they ask for.  Parents need to discipline their kids and teach them right from wrong.  Parents who always praise their kids are not doing them any favors.  This teaches them the world revolves around them when it doesn’t.  They will raise kids who are brats that nobody wants to be around.  On the other hand, these verses also tell us not to embitter our children.  Parents should not expect perfection from their kids.  They should not be the kind of parents who are never satisfied.  You can crush a child’s spirit if don’t notice their accomplishments and tell them when they are doing a good job.

The Bible gives us a pattern in Luke 2:52 when it tells us that “Jesus grew in wisdom and stature and in favor with God and man.”  These are the four key areas we need to help our children grow in.  They need to grow mentally, physically, spiritually, and relationally.  We need encourage our kids to grow mentally by letting them know the importance of an education.  We need to teach them the value of reading, writing, doing their homework, turning in their work on time, and getting good grades.  We need to encourage our kids to grow physically.  Less than 1% of kids will grow up to be professional athletes, but we can teach them how to take care of their bodies, how to eat healthy, how to exercise, and the values of good sportsmanship and working with a team.  Kids need to learn how to win and how to lose.  We need to let our kids lose.  We need to let them fail.  They need to experience failure if they are going to become mature, healthy adults.

We need to help our kids grow spiritually.  We need to read stories to them from the Bible.  We need to teach them to pray at meal time and at bed time.  They need to see that faith is important to their parents, and that we don’t skip church for less important matters.  And, we need to help our kids grow relationally.  They need to learn how to make friends and be a friend to others.  They need to learn how to share and how to care for others.  Social skills are important, and kids need to see their parents modeling healthy relationships.

I hope you will join us on Sunday mornings this month as we continue to reflect on people’s questions, how to think about our faith, and how the Bible relates to the everyday, practical realities of our world.  Don’t be afraid to ask any question.  That’s how we learn.  God wants us to keep learning all the time.  Asking questions is what helps keep our faith growing.

 

The Easter Ragman

March 31, 2017

A number of years ago, Walter Wangerin wrote a story called “The Ragman” to help us understand the message of Easter.  The Ragman is a picture of Jesus and what He has done for us on Good Friday and Easter.  Here’s the story:

“One Friday morning, I noticed a young man, handsome and strong, walking in the alleys of the

city. He was pulling an old cart, filled with clothes; and he was calling in a clear,

resonant voice, “Rags! New rags for old, I’ll take your tired, old rags. Rags!” Now

this is a wonder, I thought, for the man stood six feet-four, with arms like tree limbs,

hard and muscular, and his eyes flashed with brightness. Could he find no better job

than this, to be a ragman in one of the rougher areas of the city?

Soon the Ragman saw a woman sitting on her back porch. She was sobbing into her

handkerchief, shedding thousands of tears. Her shoulders shook. Her heart was

breaking. The Ragman stopped his cart. Quietly he walked to the woman and asked,

“Will you give me your rag; I’ll give you another.” He slipped the handkerchief from

her eyes, and laid across her palm a linen cloth so clean and new that it shined. Then

as he began to pull his cart again, the Ragman did a strange thing. He put her tear-

stained handkerchief to his own face; and began to weep, to sob as grievously as she

had done. Yet she was left behind without a tear. “Rags! Rags! New rags for old!”

 

In a little while the Ragman came across a little girl whose head was wrapped in a

bandage. Her eyes were blank and empty. A single line of blood ran down her cheek.

Now that tall Ragman looked upon this child with pity, and he drew a lovely bonnet

from his cart. “Give me your rag, and I’ll give you mine.” He loosened the bandage,

removed it and tied it to his own head. The bonnet he set on hers. I gasped at what I

saw, for with the bandage went the wound! Against his brow ran a darker, richer

flow of his own blood! “Rags, rags! I take old rags!” cried the sobbing, bleeding

Ragman.

The sun was at its height by now, and the Ragman seemed more and more in a hurry.

“Do you have a job?” the Ragman inquired of a man leaning against a telephone

pole. “Are you crazy?” the man sneered, pulling away from the pole and revealing

that the right sleeve of his jacket was empty. “So give me your jacket, and I’ll give

you mine.” The one-armed man took off his jacket. So did the Ragman. I trembled at

what I saw. For the Ragman’s arm stayed in his jacket, and when the other put it on,

he had two good arms, thick as tree limbs; but the Ragman had only one.

 

By now I had to run to keep up with the Ragman. Though he was weeping

uncontrollably and bleeding freely at the forehead, pulling the cart with one arm,

stumbling with exhaustion, he still ran on ahead faster. I wept to see the change in

this man. I hurt to see his sorrow. And yet I needed to see where he was going in such

a hurry, perhaps to discover what drove him so. The little old Ragman came upon a

landfill, a garbage dump. He climbed the hill. With tormented labor he cleared a little

space on the hill. Then he sighed. He lay down. He pillowed his head on a

handkerchief. He covered his bones with a jacket; and he died.

Oh, how I cried to witness his death! I slumped in a car and wailed and mourned,

because I had come to love that Ragman. Every other face had faded in the wonder of

this man. When I saw that he was dead, I couldn’t keep from crying. I cried myself to

sleep. I slept all the way through Saturday to Sunday. But then on Sunday morning, I

was awakened by a violent light, a pure, hard, demanding light shining against my

face. I looked up, and I saw the last and the first wonder of all. There was the

Ragman, folding his clothes, a scar on his face, but alive! And besides that, healthy!

 

There was no sign of sorrow, nor of age, and all the rags that he had gathered shined

with a clean sheen! I was in awe of the transformation, but humbled by the sorry

state of my own ordinary sameness. I lowered my head and, trembling for all that I

had seen, I walked into the Ragman’s presence. I told him my name, and that I felt

like a sorry figure next to him. Then I took off all my clothes, and I said with dear

yearning in my voice, “Dress me. Dress me with your rags.” He dressed me. My Lord

dressed me. He dressed my feet, my body; he dressed all of me. He put new rags on and

now I glow in the sight of the Ragman, this Ragman, my Christ.”

 

We Still Need Easter

March 1, 2017

A recent survey by the American Psychological Association that was released last week found that:

66% of Americans feel stress about the future of our country

57% feel stress about the current political climate

49% feel stress about the results of the 2016 election.

I think people have always felt some level of stress and worry about what is going to happen in the future, but these anxieties seem to be stronger and more widespread today than they have been in a while.

Part of what I think is contributing to this is our diminishing level of confidence in our leaders and institutions to address the challenges of our times.  People seem to have a decreasing level of trust that our leaders can focus on the big issues, have the competence to handle complex challenges in compassionate ways, and can bring people together to find solutions for complicated problems.  Abraham Lincoln once said, “America will never be destroyed from the outside.  If we falter and lose our freedoms, it will be because we have destroyed ourselves.”  The old cliché is “We have met the enemy, and he is us.”  As much as we worry about terrorists coming in to our country from outside and attacking us, our biggest problems actually come from ourselves.

This is what we learn from the Bible.  The Bible teaches us that sin lives in every one of our hearts.  In Mark 7:20-23, Jesus says that evil flows out of every human heart.  In the Sermon on the Mount, in Matthew 7:3, Jesus said, “Why are you worried about the speck in someone else’s eye, when you have a log in your own?”  We don’t have to look far to find evil.  All we have to do is look in the mirror, and there it is.

In 1933, Simone Weil wrote about the suffering we experience in a world that seems to be falling apart.  She said that one of the most disorienting perplexities is that evil isn’t always recognizable.  Sometimes it is incognito.  She wrote, “Never react to evil in such a way as to augment it.”  That is one of the challenges of our current times.  How do we not throw gas on the fire?  How do we not make the situation worse?  How do we act so that evil decreases rather than increases?

When Hannah Arendt wrote about the evil that was experienced under the Nazi leadership in Germany, she talked about the deliberate disconnect from reality that she called “holes of oblivion.” (Today, we call them “alternative facts.”)  She said that one of the key ways to confront evil, and the lies that it keeps telling, is for simple, ordinary people to keep standing up and speaking the truth.  Evil will try to suppress the truth.  Evil will try to shut people up by firing them, putting them out of work, or trying to discredit them.  But, there will always be a few who will speak up and tell the truth, even in spite of the consequences.  While people worry that the evils of the Nazi way of thinking could happen anywhere, the truth is that it did not happen everywhere.  That is what gives us hope.

The presence of evil in the world, even the growing presence of evil in the world, continues to show us our ongoing need for Easter.  This month, we begin the season of Lent.  Lent is the 40 days (plus Sundays) leading up to Easter.  It has traditionally been a time for reflection and contemplation on the meaning of Easter, the sacrifice that Christ made on our behalf, and our utter dependence upon God.  Easter was the day that Jesus defeated evil in the world.  Yes, evil still exists, and evil continues to flail around as much as it can.  But, it has already been defeated.  The game is over even though the time has not run out yet.  Evil doesn’t want to admit that it is losing, and it will lose, but it will.  Easter is our assurance of that.

Easter reminds us that evil is real, that we do not have the power to stop evil by ourselves, and that we are dependent upon Jesus to defeat evil for us.  We will continue to battle it the rest of our lives.  Evil is like a boxer that has already been knocked out.   But, he continues to get up off the mat and flail his arms around, trying to inflict a little more harm on us, before he completely collapses, totally defeated, never to get up again.  Without Jesus, evil would win.  Without Jesus, we would lose.  Without Easter, we would be without hope.

Because of Easter, evil has width, but not depth.  Evil is like a bad weed that grows and grows and takes over the topsoil.  It looks like it is everywhere.  But, it has no roots. It has no depth.  It can kill off the grass and the plants on the surface, but it can’t go deep, which means that it won’t last.  Only good has the roots to go deep.  Because of its roots, good will outlast evil.  Good will conquer evil in the end.  Good has the depth that evil lacks.

That is what we learn from Easter.  That is why we look forward to Easter.  That is why we have hope.  The evil that we see now will not last.  Evil was defeated on the cross.  When Jesus rose from the dead on Easter, he signed evil’s death sentence.  It’s only a matter of time, before He shuts it away completely.  Hang in there.  Easter’s coming.

 

You Get What You Are

January 31, 2017

Sometimes we think “You are what you do”.  But, the Bible says, “Do what you are”.  The things that we do, flow out who we are.  Our actions emerge out of our inner thoughts and feelings.  The condition of our hearts can be seen in the actions that we take.  When we see words and actions that don’t match who people are, we call them hypocrites.  We look for people whose lives are consistent.  These are people who don’t pretend to be someone they are not.  What you see is what you get.  Teenagers and young people seem to be really good at spotting people who are fake – people who are trying to pass themselves off as something they are not.  So, if we want to pass on our faith to our children, or share our faith in Christ with our family and friends, we will get what we are.

People watch how we live.  People will listen to what we say.  People are looking to see if we are authentic.  Does how we live and what we say actually match who we are.  Are we living a practical faith?  Does our faith make sense in the way we live?  Does it flow naturally from our hearts or does it seem fake and forced?

When we think about passing on our faith to our kids, we want to have a sticky faith.  We want who we are and what we believe to “stick” to other people.  One of the findings of the Sticky Faith research (www.stickyfaith.org) is that you get what you are.  After studying the faith development of more than 3000 young people nationwide from Protestant, Roman Catholic, Jewish, and Mormon families, they discovered that “the best general rule of thumb that parents might use to reckon their children’s most likely religious outcomes is this: ‘We’ll get what we are.’”  In general, the primary influence in a child’s faith trajectory is his or her parents.

There is no magic formula for developing sticky faith in our kids.  There is no money back guarantee that always works for every single person in every single situation.  But, the more that parents live who they really are, the more we are genuine and real and authentic, the more our kids will see that, and the more our faith will “stick” in their lives.

As important as our faith lives are in influencing our kids, multiple studies of teenagers indicate that more important than what parents believe is what teenagers perceive they believe.  If there is a difference between what we believe and what teenagers think we believe, they will be more influenced by what they think we believe.  So, it’s important to verbalize our faith and find ways to clarify what we believe, so that our kids get a clear picture of where we are coming from and why we do what we do.

The quality of our marriages also affects our family’s faith trajectories.  A nationwide study of more than 1,100 adults examining the effects of family of origin on church involvement found a modest association between the marital happiness of a person’s parents and that person’ religious involvement.  In other words, people whose parents had marriages that were more life-giving were also more likely to attend and be involved with a faith community.  But, even when our marriages are struggling, the relational glue of your extended family and the church can help compensate for what’s missing at home.

Some people think that Christianity focuses on a bunch of “do’s” and “don’ts”.  It doesn’t.  It focuses on shaping who you are at the core of your being.  It focuses on your soul, your spirit, your heart, and your mind.  The Holy Spirit is re-shaping who we are.  As this happens, it will eventually change how we live, what we do, and what we don’t do.  But, the re-shaping of our hearts comes first.

This reminds us to do what we are.  If we want our faith to “stick” to our kids, we will get what we are.  People will look at who we are more than what we say or what we do.  If we want to influence our kids towards Jesus, we will get what we are.

 

The Advent Conspiracy

November 30, 2016

A lot of people look forward to the Christmas season each year.  And each year, a lot of people are let down.  Instead of being the enjoyable season we see on TV, it has become a time of the year that is hurried, rushed, busy and stressed.  What happened?  How did it get to be this way?  In order to change this, a number of people and churches are discovering a movement called the Advent Conspiracy.  The Advent Conspiracy asks the questions, “Can Christmas still change the world?”  The Christmas story is a story of love, hope, redemption, and relationship.  So, what happened?  How did it turn into stuff, stress, and debt?  Somehow, we’ve traded the best story in the world for the story of what’s on sale.

How did the Advent Conspiracy get started?  It started in 2006 with five pastors who started to imagine a better Christmas practice for their own communities.  Today, the Advent Conspiracy is a global movement of people and churches resisting the cultural Christmas narrative of consumption.  These churches are choosing to celebrate Christmas differently by Worshiping Fully, Spending Less, Giving More, and Loving All.

1)Worship Fully.  It starts with Jesus. It ends with Jesus. This is the holistic approach God had in mind for Christmas. It’s a season where we are called to put down our burdens and lift up a song to God. It’s a season where love wins, peace reigns, and a king is celebrated with each breath. It’s the party of the year. Entering the story of advent means entering this season with an overwhelming passion to worship Jesus to the fullest.

2)Spend Less.  Quick question for you: What was the one gift you remember getting for Christmas last year? Next question: What about the fourth gift? Do you remember that one? Truth is many of us don’t because it wasn’t something we necessarily wanted or needed. Spending Less isn’t a call to stop giving gifts; it’s a call to stop spending money on gifts we won’t remember in less than a year. America spends at least $500 billion dollars during the Christmas season, and much of that is joyless and goes right onto a credit card. By spending wisely on gifts we free ourselves from the anxiety associated with debt so we can take in the season with a full heart.

3)Give More.  I know what you’re thinking. “Wait, didn’t you just say I should spend less, and now you are telling me to give more? What gives?” The most powerful, memorable gift you can give to someone else is yourself. And nobody modeled this more than Jesus. So what does this look like for you? Tickets to a ball game or the theater? A movie night? The main point is simple: When it comes to spending time with those you love, quantity might be important, but quality is what’s really important.

4)Love All.  It all boils down to love. Love from a savior. Love to a neighbor in need. By spending just a little less on gifts, we free up our resources to love as Jesus loves by giving to those who really need help. This is the conspiracy a few churches began ten years ago, and has since grown to an international movement where thousands of churches have raised millions of dollars to love others in life-changing ways. It’s not that there’s something wrong with the shopping mall—it’s that the better story is about loving all.

So, what do you think?  Can we conspire together?  Can we get together and come up with a more significant, more meaningful way to celebrate Christmas?  It’s not enough to say “no” to the way Christmas is celebrated by many.  We need to say “yes” to a better way to celebrate Christmas.  If we intentionally devote more time and energy to Worshiping Fully, Spending Less, Giving More, and Loving All, we can make a difference in our own lives, in our families, and in our communities.  And if we make a difference there, it will begin to spread all over the world.  Today, thousands of churches are conspiring to celebrate Advent differently.  With each new person, and each new church, we end up making a far bigger difference than we ever thought was possible.  This year, let’s celebrate Christmas by joining the Advent Conspiracy.

(For more information, check out www.adventconspiracy.org)

 

 

Thanksgiving

November 1, 2016

Every year during the month of November, we pause to celebrate the Thanksgiving holiday.  There are certain national stories that are important to our country.  There are certain Biblical stories that are important to our faith.  There is value in telling these stories again every year, to remind us of who we are and how we got here.  They help us reflect on why we do what we do today, and help us get “back on track” when we forget where we came from.

The first major British settlement in America was at Jamestown, Virginia, in 1607.  Jamestown was named after King James of England.  The first settlers came for political reasons (to expand the British Empire) and for financial reasons (to look for gold).  13 years later, the Pilgrims settled in Massachusetts, arriving in 1620.  They came for religious reasons.  Thus, we see that our nation originated from different groups who arrived at different times for different purposes – some political, some financial, and some religious.

The Pilgrims set sail from England on the Mayflower on September 6, 1620, with 102 passengers and 30 crew members.  Their goal was to sail to Virginia.  The Atlantic winds blew them off course.  Instead of landing in Virginia, they landed at Cape Cod, Massachusetts on November 11, 1620.  The trip across the Atlantic Ocean was a miserable one, with huge waves constantly crashing against the ship’s topside deck.  The passengers suffered from shortages of food and of other supplies.  There were two deaths on board the Mayflower, and there was one baby born, who was named Oceanus.

After landing at Cape Cod, the Pilgrims wanted to sail south to Virginia to reach their original destination.  But when the weather would not cooperate, they decided to spend the winter in Massachusetts.  To establish legal order and to quell increasing strife within the ranks, the settlers wrote and signed the Mayflower Compact.

On November 27, an exploring expedition was launched under the direction of Capt. Christopher Jones to search for a suitable settlement site. They were obviously not accustomed to, or prepared for, the bitter winter weather they encountered.  The expedition was forced to spend the night on shore in below-freezing temperatures with wet shoes and stockings that became frozen.

The Pilgrims spent the entire winter on board the Mayflower, suffering an outbreak of a contagious disease described as a mixture of scurvy, pneumonia, and tuberculosis.  When it ended, there were only 53 passengers still alive. Half of the Pilgrims had died.  Half of the crew died, as well. In the spring, they built huts on shore, and on March 21, 1621, the surviving passengers finally disembarked from the Mayflower.

The event that Americans commonly call the “First Thanksgiving” was celebrated by the Pilgrims after their first harvest in the New World in 1621.  This feast lasted three days, and was attended by 90 Native Americans and 53 Pilgrims. The New England colonists were accustomed to regularly celebrating “thanksgivings”, which were days of prayer thanking God for blessings such as military victory or the end of a drought.

Squanto, a Pantuxet Native American who resided with the Wampanoag tribe, taught the Pilgrims how to catch eel and grow corn and served as an interpreter for them. Squanto had learned the English language during his enslavement in England. The Wampanoag leader Massasoit had given food to the colonists during the first winter when the supplies brought from England were insufficient.  The feast was cooked by four adult Pilgrim women who survived their first winter in the New World (Eleanor Billington, Elizabeth Hopkins, Mary Brewster, and Susanna White, along with young daughters and male and female servants).

When we read this story, we are reminded of a few key points:

  1. The first Thanksgiving was a time to give thanks to God for their survival. The Pilgrims were not ready for the harsh wintry conditions they encountered.  Half of their group died from disease.  This was a scary time.  The people who survived did not live because they were smarter or more talented or more prepared or because they had more faith.  They survived by the grace of God Who kept them alive.  They set aside three days to thank God for saving their lives.
  2. The first Thanksgiving was a time to give thanks for the grace and the hospitality extended to the Pilgrims by the Native Americans. The Pilgrims would not have survived without them.  God saved them through the Native people.  They had knowledge of the winter, the land, the crops that could grow, and how to survive, which the Pilgrims needed.  Thanksgiving was a time to thank the Native Americans for coming to their rescue.
  3. The Pilgrims were an adventurous people. They were willing to take a huge risk to leave England and journey thousands of miles to America, knowing that they might not ever see their loved ones again, and might not survive.  They were probably driven by a mixture of fear and hope, desperation and faith, uncertainty and adventure.  They were entrepreneurs.  They were willing to make huge sacrifices to find a better life.  They had a deep faith in Jesus and were moved to pray and thank God for saving their lives.

Their first year in America probably did not go as they had hoped or planned.  They had to adapt.  They had to learn lots of new things.  They had to adjust their lives to fit the new world they were now living in, while remaining grounded in their faith in Jesus, rooted in the scriptures, and interdependent on one another.  These are good lessons for us to remember today.

As we celebrate Thanksgiving this month, what are we thankful for?  Are we still willing to make great sacrifices today?  Are we willing to set out on great adventures, stretching our faith, and willing to face new situations, like our Pilgrim forebears before us?  Do we realize that we need each other?  Thanksgiving is a story of people from different countries, different continents, different races, and different sexes working together.  Thanksgiving is a story of immigration where the first Americans welcomed some of the first Europeans with grace, generosity, and hospitality.  Thanksgiving is a story of success.

So, as we sit down to our Thanksgiving meals this year, we are reminded to be thankful to God, to be thankful for those around us who have helped us, and to take risks of faith and to make sacrifices for Jesus.  We are building on the story that began almost 400 years ago.  Jesus saves us to do something.  God rescues us to go somewhere.  The Holy Spirit is preparing us for something special.  Where will God lead us to go this year?

The Importance of Looking Foolish

August 31, 2016

If you want to grow spiritually in your relationship with God, it is important that you look foolish.

Noah looked foolish building an ark in a place with no water where there had not been any rain.  Sarah looked foolish preparing to have a baby when she was 90 years old.  The Israelites looked foolish blowing trumpets and marching around the city of Jericho.  Benaiah looked foolish when he went into a pit, with a lion, on a snowy day.  Gideon looked foolish when he reduced his army from 32,000 soldiers down to 300.  People probably thought Jesus was foolish when he told the man who hadn’t walked for 38 years to get up and start walking.   David looked foolish when he went up against Goliath.  Part of following Jesus is the willingness to look foolish.

Some people have never killed a giant, or walked on water, or seen walls come tumbling down because they weren’t willing to look foolish.  Some of the greatest breakthroughs in the world were accomplished by people who were willing to look foolish.  Dick Fosbury revolutionized the high jump at the 1968 Summer Olympics with a new style people called the Fosbury Flop.  This flop was one of the greatest successes in sports.  Today, every high jumper uses the Fosbury Flop.  In 1 Corinthians 1:27 it says “God deliberately chose things the world considers foolish in order to shame those who think they are wise.”  It’s important that we look foolish.

Our society keeps trying to make us conform.  It uses peer pressure to get all of us to act alike.  But, Romans 12:2 says, “Do not be conformed to the patterns of the world, but be transformed by the renewing of your minds.”  God wants us to stand out from the world.  He wants us to be different.  That means, sometimes we will look foolish.  The world doesn’t understand how we can have Republicans and Democrats in the same church and all get along, but it happens all the time.  The world doesn’t understand how we can have black and white and brown and yellow in the same church and all get along, but it happens all the time.  The world doesn’t understand how we can have rich and poor, and the highly educated and the lowly educated (I love the lowly educated by the way – LOL) in the same church and all get along, but it happens all the time.

When you get excited about Jesus, don’t expect everybody else to get excited too.  When the Holy Spirit turns up the heat underneath you, it disrupts the status quo.  Some people will be inspired by what God is doing in your life.  Others will be convicted.  And they will mask their personal conviction by finding something to criticize.  9 times out of 10, criticism is a defense mechanism.  We criticize in others what we don’t like about ourselves.

Part of spiritual maturity is caring less and less about what people think about you and more and more about what God thinks about you.  Jesus was criticized by the religious leaders of his day for spending so much time with sinners, tax collectors, and prostitutes.  It bothered them.  It didn’t bother Jesus.  They thought Jesus looked foolish.  Jesus didn’t care.  He knew the people needed him.  They were open to him.  They listened to him.  And some of their lives were changed.

Part of being a follower of Jesus is the importance of looking foolish.  We don’t expect the world to understand everything we do and why we do it.  But, that’s OK.  The Bible tells us that God uses the foolish things of the world to shame the wise.  Doing the will of God is never foolish.  But faith is the willingness to look foolish, and when you step out in faith, some people will think you are foolish.  God keeps turning our world upside down and inside out.  When we don’t care how we look, and when we don’t care who gets the credit, the stage is set for God to do some amazing things.  I wonder what amazing things God is planning on doing in our lives this month?  If we are following Jesus, we will look foolish.

 

 

 

 

What are the Big Rocks?

August 1, 2016

There’s a story about a teacher who took a glass jar into his class and filled it with big rocks.  He asked the class if they thought the jar was full.  They said yes.  He said no, it isn’t.  He then poured some small pebbles into the jar around the big rocks.  Then he asked the class, is the jar full now?  They said yes.  He said no, it isn’t.  Then he poured some sand into the jar.  Then he asked the class, is the jar full now?  The class said yes.  He said no, it isn’t.  He then poured some water into the jar.  He asked the class if the jar was full now.  They said yes.  He asked them, what is the moral of this story?  One student said, “No matter how full your life is, you can always squeeze more things into it.”  He said no.  The moral of the story is:  if you don’t put the big rocks in first, you’ll never get them in.

The point is that we have to make sure we have the most important things in our lives first.  It’s easy to get busy doing so many good things, that we don’t have time and space in our lives for the most important things.  If we don’t get the most important things right, we won’t get the rest of our lives.  What are the Big Rocks for the Christian Church?  What are the most important things for us to focus on?

We believe that our Big Rocks are the Great Commandment and the Great Commission.  The Great Commandment is found in Matthew 20:37-40, where Jesus says Love the Lord your God with all your heart, soul, mind, and strength, and love your neighbor as yourself.  The Great Commission is found in Matthew 28:19-20, where Jesus says Go therefore and make disciples of all nations, baptizing them in the name of the Father, the Son, and the Holy Spirit, teaching them to observe all I have commanded you, for lo, I will be with you always, even to the ends of the earth.

When we put the Great Commandment and the Great Commission together, we see that our Big Rocks are Loving God, Loving our Neighbor, and Loving our Neighborhoods.  These are the three big areas of focus for our ministry.  We want to help people come to Believe in Jesus as their Lord and Savior for the first time and then to spend a lifetime growing deeper in their knowledge of God.  We want to help people Belong to a community and a purpose that is bigger than all of us.  Loneliness and isolation are the great social dysfunctions of our time.  We were all created with a sense of belonging.  And we want to help people Bless their neighborhoods and serve the community where we live.  We have been saved to serve.  We have been Blessed to be a Blessing.  We call these three Big Rocks:  Believing, Belonging, and Blessing

These are our Big Rocks – Believing (spiritual growth), Belonging (relational growth), and Blessing (missional growth).  Some people think that the Big Rock is numerical growth.  But, churches that make numerical growth their Biggest Rock, often do not grow spiritually, relationally, and missionally.  However, churches that focus on spiritual growth, relational growth, and missional growth, often discover that God is causing some numerical growth to happen as a result.  We do want to reach more people for Christ.  But, numerical growth typically follows spiritual, relational, and missional growth – not the other way around.

This month marks the beginning of a new school year here in Terre Haute.  It also marks the beginning of my second year “back home” as a pastor in this community we love.  Kim and I are delighted to back in the Wabash Valley again and we are grateful that God has led us to be a part of this community.  I have a lot of hope for this coming year.  I believe that God is doing something in our churches and in this community.  I believe that if we keep our eyes open, we will see many opportunities for ministry and new doors that will open for us to make a difference in people’s lives and in our community.

I want to invite you to join us for another important year of ministry.  I don’t know what God is going to do, but I believe He is going to do some significant things, and I want us to be a part of His mission on earth.

These are our Big Rocks – Loving God, Loving our Neighbor, and Loving our Neighborhoods.  We call these three rocks Believing, Belonging, and Blessing.  We want to help people grow spiritually, relationally, and missionally.  Please pray for me.  Please pray for our church.  Please pray for our community.  Pray that we can stay focused on what is most important – our Big Rocks.  And pray that we will be open to all the ministry opportunities God brings our way.